You're trying to justify murder.
Don't you think ending all of existence would do just this^ lol
No. A bad life, bad circumstances, unfairness, unluckiness, is what creates people like those on this site.
It would for those who would partake in it.
The argument is you don't get to decide that. It's above your pay grade. You don't get to take away choice from people. You are the only one that you have autonomy over. No one else. When you're gone, what happens on planet earth shouldn't make one bit of difference to you. If someone, eventually, comes around to the notion that they don't want any more of their life, they get to make that decision when, and if, they decide that. You do you. Everyone else can do themselves.
I already explained the difference between murder and omnicide. The only thing they have in common is the killing part, but there are other, massive differences that make one very problematic, bur not the other.
Yes, and? Only a living being needs happiness. If you don't exist, you can't lament whatever lack of happiness your death would cause. The point was that, if there was a way to end procreation without killing, I would do it. But I don't think there is, and in fact, I suspect that other methods like forced sterilization might be even worse.
No, it wouldn't. Suicide prevents future suffering, and ends your current torment, but it doesn't change the past, those events still happened. Otherwise, by that logic, I can torture someone, and by killing them all the torture that they experienced up to that point has been erased.
Sorry, but this is not an argument, an argument is bringing up logic and facts, and explain rationally WHY and HOW your opponent's case is faulty, especially after said opponent explained himself. You just made a claim ("that's above your paygrade"), and expect me to agree by mere virtue of having affirmed such a principle, as if doing that should by default suffice. And I'm afraid it doesn't.
I reject deontological morality, as I only care about what actions cause or prevent more suffering in the future. And procreation perpetuates harm AND death
infinitely into the future to
infinitely more people than the one existing right now for the sake of otherwise unneded benefits the absence of which wouldn't otherwise be missed by anyone. This is a fact, and one you didn't contend with. It's just cause and effect.
Your claim also implies that the consent of those who exist now is
more important than
all the impositions of risk that will otherwise occur in the future. And the logic for why that is not "above their paygrade" is what? That it's normalized and accepted? That it is an instinct? Sorry, no sale.
But unless I'm mistaken, the antinatalist theory is 'all suffering is bad' therefore the solution is snuff out everything that can feel suffering = job done.
But firstly how do you define 'suffering', and secondly what if a person is ok with the suffering, or even welcomes it as part of a bigger picture?
Not really, that is extinctionism (which is what I am), antinatalism is not necessarily against human existence, indeed it doesn't say anything about it, and some antinatalists actually support ideas like transhumanism, or immortality of some kind for the human race, while trying to eliminate suffering via technology.
Yes, only living beings can suffer and need joy to compensate. A non-existent entity can't.
Suffering is simply a negative sensation that, whether mental or physical, by its own nature is undesirable and bad. And it's intrinsically bad, and universally so, by definition.
It is is not subjective (in the sense of arbitrary) that suffering is bad, it is bad whenever it occurs. What is, to a degree, subjective in that regard, is what causes it. For some, for example, being single might cause sadness, while others would be sad in having a girlfriend. But they both feel sadness (a form of suffering), and for both these individuals the sensation is negative whenever it occurs.
Or do you mean 'suffering' as in emotional pain? But even with that, I wouldn't change some of the experiences I've had, despite the pain, because it's made made me more empathetic, and (if I make it through to this point) made me want to work in mental health one day as I know I'll understand how others feel.
That only proves that suffering is necessary to avoid more pain in the future, either for oneself or for the sake of others. But that doesn't make it good, it only makes it instrumentally useful, what is desirable is greater protection against it, or the benefit you gained, and the need for which was, as above, created by life itself.
What is suffering to one person is probably easily bearable to someone else.
Yes, and? It's precisely because the prospective child is a non-identity that one shouldn't take risks by procreating, because you can't know what their psychology and tolerances will be, or how their brain configuration will lead them to view life, and neither can you control the experiment in question.
The other thing is, the theory seems to have decided on what value is contributed to pleasure, and that pain is worse. So no pleasure makes life living as it's not worth the pain.
That's another question, my claim is not that no life can be worth living, the argument is that procreation necessarily entails also creating lives that are not worth living for the individual in question. And there is no good, rational reason to do that. "I want" is, alas, not a rational reason, and procreation can't be a benefit because you can't improve on nonexistence.
If all my pleasures and times of suffering were laid out in front of me, and I could have my best experiences of pleasure again, but only if I had to experience the moments of suffering again, I would say yes, because it's worth it in my opinion. Because it's completely subjective.
That's fine, good for you, but it's not really the point. You wouldn't miss whatever you think would have been worth it had you never been born, for the simple reason that you wouldn't even have a brain to conceive deprivation, or feel suffering.
It's like with drug addiction: some people are successfully (or happily addicted), but to create them you need to necessarily create those who
won't be happily addicted. But if you don't make addicts, the happy ones won't lament the absence of drugs, whereas the unhappy ones will be prevented from being in torment, a goal that, by the way,
doesn't require a subject to be there and say "thanks for not torturing me".