It's_all_so_tedious
New Member
- Nov 10, 2023
- 2
Existential antinatalism (the idea that procreation is illogical) & existential promortalism (the idea that it is logical for any mortal living being to die as soon as possible) are unique extinctionist ideologies introduced by the philosopher Gontlemang General-Segolodi.
There is no need for concern over their "moral/ethical implications" because the concept of "morality/ethics" is fictitious.
They are both supported by 3 arguments.
The first is called the argument from unnecessary complexity. It states that in the world there exist living things and non living things & both serve the same purpose, which is to maintain the existence of the universe, through the obedience of the laws of physics in actions that are all predetermined. However, the non living things can do this job by themselves, meaning that the existence of living things adds unnecessary complexity to the world. Thus, it is more logical to make the world simpler by removing the already existing living things & not bringing more new ones.
The second is called the argument from a lack of purpose. It states that it is impossible to prove that a living organism must continue living or that it must create new life, since this would amount to a moral claim & morality is a fictitious concept. As such, it is illogical to do something that you have no obligation to do. One could argue that there is no moral obligation to be dead either so being dead is illogical. This is false, because dead things do not exist any more & the characteristic of being logical or illogical cannot apply to the them.
The third is called the argument from a universal solution. Know life, know problems. No life, no problems. It states that every living thing has to solve problems. The word, "problems" here, is used in a general sense, to refer to having desires. To have a desire simply means to want something. The nature of the desire, doesn't matter. It could be anything, no matter how big (wanting to run for president) or small (wanting to go to the toilet). This argument states that it is illogical to create offspring who will have desires, since they did not need or want anything before they were born. It goes on to state that death is the most logical reaction to having any desires, because death gets rid of desires themselves. Consider for example, the fact that humans need to eat food to stay alive. Instead of dealing with your hunger by eating food, if you instead die, you would permanently, no longer even need to eat. On a larger scale, rather than governments spending huge amounts of money & effort on agriculture, it would instead be a more sensible action to organize a total genocide, to avoid the need for food production.
More information here & here.
There is no need for concern over their "moral/ethical implications" because the concept of "morality/ethics" is fictitious.
They are both supported by 3 arguments.
The first is called the argument from unnecessary complexity. It states that in the world there exist living things and non living things & both serve the same purpose, which is to maintain the existence of the universe, through the obedience of the laws of physics in actions that are all predetermined. However, the non living things can do this job by themselves, meaning that the existence of living things adds unnecessary complexity to the world. Thus, it is more logical to make the world simpler by removing the already existing living things & not bringing more new ones.
The second is called the argument from a lack of purpose. It states that it is impossible to prove that a living organism must continue living or that it must create new life, since this would amount to a moral claim & morality is a fictitious concept. As such, it is illogical to do something that you have no obligation to do. One could argue that there is no moral obligation to be dead either so being dead is illogical. This is false, because dead things do not exist any more & the characteristic of being logical or illogical cannot apply to the them.
The third is called the argument from a universal solution. Know life, know problems. No life, no problems. It states that every living thing has to solve problems. The word, "problems" here, is used in a general sense, to refer to having desires. To have a desire simply means to want something. The nature of the desire, doesn't matter. It could be anything, no matter how big (wanting to run for president) or small (wanting to go to the toilet). This argument states that it is illogical to create offspring who will have desires, since they did not need or want anything before they were born. It goes on to state that death is the most logical reaction to having any desires, because death gets rid of desires themselves. Consider for example, the fact that humans need to eat food to stay alive. Instead of dealing with your hunger by eating food, if you instead die, you would permanently, no longer even need to eat. On a larger scale, rather than governments spending huge amounts of money & effort on agriculture, it would instead be a more sensible action to organize a total genocide, to avoid the need for food production.
More information here & here.