D
DoomCry
Student
- Mar 5, 2025
- 129
The death of a child is often called "unnatural." But this idea comes from a deep human need: the need to believe that the universe has order, logic, a meaningful structure where everything happens as it should. It's a cultural consolation, not a truth.
In reality, there is no order. Nature has no morals. Life has no direction, no purpose. Things simply happen. A child can die before their parents not because something went wrong, but because there is no rule to prevent it. The idea that there's a natural sequence — first the old die, then the young — is a human invention, a desperate attempt to impose form on chaos.
But chaos doesn't conform. The universe is indifferent. Death does not choose, does not reason, does not follow a plan. You can't call something "unnatural" when nature itself is deaf, blind, and mute. When there is no design, no justice, no reason.
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Pain as a Fact, Not as an Exception
Losing a child is not more tragic than any other loss — if you let go of the illusion that life has meaning. It's just one of the infinite, cruel possibilities of chance. It is pain in its purest form, yes, but not because it's "unfair": simply because it is. Pain doesn't require explanation. It exists, like rocks, hunger, or death.
Those who seek comfort in the idea that "it wasn't supposed to happen" are clinging to a fragile, human-made narrative. In reality, nothing is supposed to happen in any particular way. Stars collapse, species vanish, children die. There's no violated logic. Only randomness, matter, and entropy.
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The Illusion of Meaning
Trying to find meaning in the death of a child — or in death itself — is like trying to find a message in lightning or in a falling stone. But there is no message. There is no messenger. The most honest — and most terrifying — truth is that everything happens in the void. We live in a world without direction, and every attempt to explain it is just an echo of our fear.
This doesn't take away the suffering. But it strips it of any justification. The death of a child isn't against nature. It is within nature. Or better: it is without nature. Like everything else.
And if nothing has meaning, then pain is no longer unjust. It is simply part of the nothingness we're suspended in. A shape of the void, taking form for a moment, before vanishing like everything else.
In reality, there is no order. Nature has no morals. Life has no direction, no purpose. Things simply happen. A child can die before their parents not because something went wrong, but because there is no rule to prevent it. The idea that there's a natural sequence — first the old die, then the young — is a human invention, a desperate attempt to impose form on chaos.
But chaos doesn't conform. The universe is indifferent. Death does not choose, does not reason, does not follow a plan. You can't call something "unnatural" when nature itself is deaf, blind, and mute. When there is no design, no justice, no reason.
---
Pain as a Fact, Not as an Exception
Losing a child is not more tragic than any other loss — if you let go of the illusion that life has meaning. It's just one of the infinite, cruel possibilities of chance. It is pain in its purest form, yes, but not because it's "unfair": simply because it is. Pain doesn't require explanation. It exists, like rocks, hunger, or death.
Those who seek comfort in the idea that "it wasn't supposed to happen" are clinging to a fragile, human-made narrative. In reality, nothing is supposed to happen in any particular way. Stars collapse, species vanish, children die. There's no violated logic. Only randomness, matter, and entropy.
---
The Illusion of Meaning
Trying to find meaning in the death of a child — or in death itself — is like trying to find a message in lightning or in a falling stone. But there is no message. There is no messenger. The most honest — and most terrifying — truth is that everything happens in the void. We live in a world without direction, and every attempt to explain it is just an echo of our fear.
This doesn't take away the suffering. But it strips it of any justification. The death of a child isn't against nature. It is within nature. Or better: it is without nature. Like everything else.
And if nothing has meaning, then pain is no longer unjust. It is simply part of the nothingness we're suspended in. A shape of the void, taking form for a moment, before vanishing like everything else.