I really like the OP's intention here. It reminds me of a few other threads recently about what might be described as the "ethics of our suicide". Another one like this is the thread about having concern or compassion for who will find out corpse and and in what condition. I found that thread very insightful. Here's my central point: given that our nearly universal disdain for pro-lifers and their arguments is often grounded in very clear ethical arguments we ourselves make about having the right to determine the timing and circumstances of how we end pain and suffering we find intolerable, it makes sense to me that, for me at least, I have some ethical obligation to try to do whatever is within my power to limit, however, modestly, the pain and suffering endured by those I would leave behind. I have spoken on other threads that the primary consideration that complicates my movement toward the decision to ctb is how my death will impact my 11 year old daughter. After some review of the medical literature on the impact of childhood trauma like the death of a parent on life-long emotional and even physical health, I noticed that there seems to be some agreement that death of a parent by suicide is indeed more traumatic for children (higher risk of their own suicide, rates of depression, etc.) than other forms of unexpected death (car accident, etc.). That encouraged me to seek methods that will make my death look accidental. Now I agree with everyone here that the ones I leave behind will still grieve and some of them terribly and I can't avoid that (but I do think I should care about this fact). But one thing I can do is try to minimize those negative effects by choosing a method that will not force her to endure what many refer to as the "complex grief" uniquely associated with suicide. Having decided on a method that will look accidental, I was confronted with another dilemma. I couldn't very well leave a note to my daughter assuring her that her daddy loved her very much, that she brought great joy to my life and that I'm sorry for my part in the destruction of our family, my life and all that had given meaning to my life. Whether a note could, in fact, have the intended effects I'd seek appears to be the subject of disagreement here, but the OP's attachment does make a pretty convincing case that a well crafted note that takes into consideration certain dos and don'ts could in fact offer some assistance to my daughter in her grief process. But again, I can't do that if it is going to look like an accident. So some of the best advice I've received here at SS is that instead of a suicide note, I can start a journal in which I share all these feelings about my daughter, talk to her in my writing even, recalling the memories that give me the greatest joy, etc. Basically such a journal left behind in an easy to find location would likely go to my elderly parents who upon seeing the contents would no doubt share it with my daughter. So it seems to me, and I speak only for myself, that I do have an ethical or moral obligation to consider the effects of my death on those I leave behind, and therefore to do what is in my power to approach my chosen death in ways that at least have some potential to minimize their trauma,