A similar parable is invoked in the course of Leo Tolstoy's
Confession.
This very imaginative parable, is ultimately an analogy.
Our life is not necessarily dangling from a cliff 100% of the time with a tiger overhead 100% of the time.
This analogy has no evidence, and is ultimately just a description of feeling. People who point at this as the ultimate truth of life are taking random ideas as ultimate truths.
Analogies and thought experiments can be used to coax you into a specific conclusion. This is why philosopher Daniel Dennett referred to them as
intuition pumps.
Ultimately, this parable is very pessimistic, painting an insanely bleak view of live that makes a strong try at a purely Epicurean outlook.
It completely excludes so many other sources of meaning and good feeling in life: love, helping people, philosophy itself, making art, experiencing beauty, craft, nature, whatever one can do. Reducing it all to a fucking strawberry is an insult to life. Suckin' on a ding-dong. Life is more than suckin'. There is biting and chewing and spitting and laughing; solemn gazes into grand vastnesses, curious little looks into small things that shimmer and twitch.
Maybe this parable is appealing to people who want to exclude all the beauty and work and awe and journey in life, to adopt a purely Epicurean outlook. What makes us happy is not just strawberries, that taste, but all kinds of gardens and natures, that embrace. There are endless kinds of happiness: They cannot merely be reduced into "explanations of each other". The taste of a kiss is not the same as the sun's golden hour: the taste of music is different from the taste of a paintbrush, or the ink from a pen, the graphite from a pencil, the sweet smell of spring, the crunch of fall leaves, the shimmers of crystall'd snow, hot sun on cold grassāthere are entire ventures to be had, places to stay and places to experience, and one wants to reduce all this insane awe into just a few simple creatures, a cliff, and a strawberry. It is a bastardization of stupefying proportions. Just because a parable is ancient does not make it correct.
What can be asserted without evidence, can be dismissed without evidence.
Extraordinary claims require extraordinary evidence.
āCarl Sagan
Can a single one of you show me why this "parable" (AKA intuition pump) is anything more than a thinly veiled device to promote hedonism and rejection of life? That ALL pains are necessarily indomitable, like a tiger, that ALL pleasures are petty and small, like a single strawberry, and that life MUST be precarious, ALL the timeā½ I do not deny life is often precarious. But there are some calms! To say we constantly hang off the edge of a cliff 24/7 with no reprieve is merely to paint a picture of life,
confusing the map for the territory.
I can make an analogy as easy as
this supposedly wised-up "saint" who may've made this here parable we debate today. Life is like a wilderness, with both dangers and pleasures lurking in every direction. Tigers lurk, but gardens and fruits also lay in possibility. We must be vigilant to watch what we can, so we may avoid what would tear us apart, and meet with what will truly bring us back together again. And all the while, true beauty lives in this wilderness too: in those shimmers of the sun that splash, dance across the waterāin the trees that sway gently in the breeze; in the humming of wildlife and the swirl of quiet air. All of this, to witness. And it is scattered across the wildāyes, with distance from usābut it is possible to journey. There are things that bind us, yet there are also things that free us. Life is not one scene, but a great variance of them.
And you can tear apart my analogy as swiftly as I have made it. But there are some things you cannot in good conscience deny. Especially this one fact. Life is a complex thing that is not accurately bastardized into oversimplified singular scenesā¦
That is no country for old men. The young
In one another's arms, birds in the trees,
āThose dying generationsāat their song,
The salmon-falls, the mackerel-crowded seas,
Fish, flesh, or fowl, commend all summer long
Whatever is begotten, born and dies.
Caught in that sensual music all neglect
Monuments of unageing intellect
āW.B. Yeats. Sailing to Byzantium
Should we accept as the final word on the matter what someone
else has just tossed us? Why are we not ready to critique the parable? The person who made it is no more "infallible" than we. We may make
better parables- more fit for our own lives and worlds!
This parable is astoundingly insufficient for explaining the complexity of modern life. It is feeble and oversimplifying, and deserves no respect, for it blatantly mischaracterizes the complex operations and courses of life.
Why should we not reject this parable as some random idea that popped into some random head, with no evidence or reasoning to support it? It is practically propaganda, in its anemic proof.
And this is not to blame
you for posting it, OP⦠I only blame whoever originally
wrote this damn thing,
came up with this horrendous analogy. I think we are far far better off, both truth-wise and witness-wise, rejecting such insults and blatant mischaracterizations of life itself.