TAW122
Emissary of the right to die.
- Aug 30, 2018
- 6,871
This was a thought that I had in mind for quite some time after pondering about existence and the value of sentience itself. I don't believe (personally) that life is a gift nor valuable, as it is an unnecessary imposition onto all living beings against their will. In this article though, I will explain the reasoning on why pro-lifers should not worry about people opting out of life, if they (the pro-lifers') enjoy life themselves!
Anyways, here is a quote from EG (Existentialgoof) on Reddit:
The parts that are bolded in his quote are the ones that are most relevant to the point of my thread/article here. To put it succinctly, if life was enjoyable (to the pro-lifers' and from their point of view), then whether others enjoyed it or not (especially when pro-choicers and others who don't find life to be good!) has NO bearing on a pro-lifers' value of life! The fact that people don't find it enjoyable offends the pro-lifers' moral code and values, therefore, they (selfishly) want to impose their will onto those who don't share the same sentiments! However, in reality, the people who don't enjoy life (those who have suffered immensely and want to escape suffering itself; have a permanent problem (life/sentience itself) and want to permanently solve it by CTB'ing) end up leaving and the fact that they left, should have no impact on the pro-lifers' lives (unless said pro-lifers are dependents of them, such as a parent of a child, a guardian of another person, an CEO/leader of an organization, etc.) Even those who are dependents, there would still be a point in which the dependent would no longer be in need of said person (child growing up, said person finding another person to help them, etc.).
An party analogy to make sense of my point:
Think of it like this, the party analogy. There is a crazy rave party that many party animals and enthusiasts like to partake in, and surely they enjoy every minute of it. The party is many hours long, like from evening until the next morning, so about 10 hours in duration. There are people who are coaxed into participating in the party as well as people who just willingly go just because they want to. Those who don't enjoy the party and would rather go home (not get wasted or drunk or partake in the event) are instead forbidden to go any earlier or even leave on their own. The doors are blocked off and any attempt to leave the party are barred by burly bouncers who forbade anyone from leaving the party on their own and any who dares to leave said party will be detained and put into a corner of shame while the rest of the party-goers (majority of them) live it up and enjoy every minute and moment of the event. The ones who don't enjoy it ends up not only having to endure the 10 hours of agony and torture, but also have their personal autonomy violated (the burly bouncers keeping them in).
Eventually the party ends, but it is not only unfair, but also immoral to dictate that those who don't enjoy the party to endure all 10 hours of the party. But for those who somehow luckily snuck out, under the nose of the burly bouncers at the party, they shouldn't have ANY impact on the other (majority of) party goers since they are just going to enjoy their time there regardless of who attends or not. People leaving (or not at all attending said party) should have zero impact on the ones who WANT to go and DO enjoy the party, regardless of how long the party may be (several hours, 10 hours, 12 hours, etc.)
In the end, it all just boils down to the fragile ego and atavistic morals that pro-lifers hold in which they don't want challenged, questioned, or otherwise examined, but seek to uphold their own views, even at the cost of others' wellbeing and interests. That is one of the major reasons why the right to die still isn't established as a inalienable, unquestionable, and guaranteed right. Like one Redditor said in another thread, "The right to die debate is not a debate, but a conflict," which illustrates and proves the conundrum that humans have since the dawn of time.
Anyways, here is a quote from EG (Existentialgoof) on Reddit:
"I don't think that the preponderance of the evidence shows that life is fundamentally good. If life were fundamentally good; then we'd all be living at peace with each other, with minimal conflict. We'd be happy to share the resources that we had equitably (because just being alive would be enough to fill our heart with fulfillment); there wouldn't be constant political tension, violence and war. We wouldn't have about 1/5th of the adult population with a so called 'mental illness' in any given year (and that's in prosperous countries). And if life were fundamentally good; then we could just let those who don't wish to participate in life decide to opt out, because the loss of those people wouldn't be sufficient to destabilise things in any significant way. A population that was already happy just as it was would not see the need to hold hostages; and probably wouldn't be so cruel as to be inclined to do so. Whether or not metrics on child poverty are getting better does not demonstrate that life is good; all it would demonstrate is that some of the problems that life is causing are being solved a bit better today than they were in the past. "
The parts that are bolded in his quote are the ones that are most relevant to the point of my thread/article here. To put it succinctly, if life was enjoyable (to the pro-lifers' and from their point of view), then whether others enjoyed it or not (especially when pro-choicers and others who don't find life to be good!) has NO bearing on a pro-lifers' value of life! The fact that people don't find it enjoyable offends the pro-lifers' moral code and values, therefore, they (selfishly) want to impose their will onto those who don't share the same sentiments! However, in reality, the people who don't enjoy life (those who have suffered immensely and want to escape suffering itself; have a permanent problem (life/sentience itself) and want to permanently solve it by CTB'ing) end up leaving and the fact that they left, should have no impact on the pro-lifers' lives (unless said pro-lifers are dependents of them, such as a parent of a child, a guardian of another person, an CEO/leader of an organization, etc.) Even those who are dependents, there would still be a point in which the dependent would no longer be in need of said person (child growing up, said person finding another person to help them, etc.).
An party analogy to make sense of my point:
Think of it like this, the party analogy. There is a crazy rave party that many party animals and enthusiasts like to partake in, and surely they enjoy every minute of it. The party is many hours long, like from evening until the next morning, so about 10 hours in duration. There are people who are coaxed into participating in the party as well as people who just willingly go just because they want to. Those who don't enjoy the party and would rather go home (not get wasted or drunk or partake in the event) are instead forbidden to go any earlier or even leave on their own. The doors are blocked off and any attempt to leave the party are barred by burly bouncers who forbade anyone from leaving the party on their own and any who dares to leave said party will be detained and put into a corner of shame while the rest of the party-goers (majority of them) live it up and enjoy every minute and moment of the event. The ones who don't enjoy it ends up not only having to endure the 10 hours of agony and torture, but also have their personal autonomy violated (the burly bouncers keeping them in).
Eventually the party ends, but it is not only unfair, but also immoral to dictate that those who don't enjoy the party to endure all 10 hours of the party. But for those who somehow luckily snuck out, under the nose of the burly bouncers at the party, they shouldn't have ANY impact on the other (majority of) party goers since they are just going to enjoy their time there regardless of who attends or not. People leaving (or not at all attending said party) should have zero impact on the ones who WANT to go and DO enjoy the party, regardless of how long the party may be (several hours, 10 hours, 12 hours, etc.)
In the end, it all just boils down to the fragile ego and atavistic morals that pro-lifers hold in which they don't want challenged, questioned, or otherwise examined, but seek to uphold their own views, even at the cost of others' wellbeing and interests. That is one of the major reasons why the right to die still isn't established as a inalienable, unquestionable, and guaranteed right. Like one Redditor said in another thread, "The right to die debate is not a debate, but a conflict," which illustrates and proves the conundrum that humans have since the dawn of time.