TAW122
Emissary of the right to die.
- Aug 30, 2018
- 6,874
In the past I have written about the problems with DRAs disability rights activists (essentially a group of pro-lifers, no surprise) and on the topic of the right to die. It has stirred up some controversy, misunderstanding, and just general bad vibes. However, I'm debunking the misconceptions and misunderstandings that they have. I understand that it is a sensitive topic and by no means am I trying to upset anyone here or anywhere, but I do want to set the record straight and this thread serves to debunk the misconceptions and misunderstandings that they have. Before I begin, I will highlight the key points of what the right to die and pro-choice stances are.
As per SaSu, similar platforms, and on behalf of most other pro-choicers here (and elsewhere outside of SaSu),
We are NOT advocating for mandatory or forced euthanasia of people who are deemed unacceptable (that is akin to murder and we do NOT support nor endorse that). We do support VOLUNTARY euthanasia for those who wish to have it.
We are NOT pushing for the cessation or discouragement of recovery, support, and solutions for the disabled. In fact, we support recovery for those who wish to seek it.
We are NOT pro-death, in fact, the words 'choice' and 'voluntary' are keywords here. We respect people's choices in choosing to die (on their own terms) as well as those who wish to continue fighting whatever predicament that they are in, in hopes of a better quality of life.
Misconceptions between DRA's on the right to die:
1) "The disabled are a vulnerable population and they don't need to be pressured into dying."
Vulnerability alone should NOT be a reason to deny individuals the ability to make decisions for themselves and their personal liberties and freedoms, especially if they are of sound mind. We do NOT deprive others of making poor decisions (which can permanently alter their lives) and just because one does not find life to be enjoyable, let alone tolerable, should NOT be a pretext to deprive one's own liberties! Do NOT equate the wish to die on one's own terms as an indication of unsoundness of mind! People who wish to die can and are still capable of decision making! You wouldn't prevent others from making (potentially life-altering and permanent) decisions with their lives even if it made their predicaments worse, therefore you shouldn't do the same when it comes to choosing when, how, and on what terms one wishes to die on.
2) "Allowing the right to die devalues the lives of those who are already disenfranchised by society!"
This is not necessarily true. While there are people who may strive to find a way to continue living despite difficulties and other (additional) challenges they face in life, especially owing it to their disabilities, there are people who are weary of life and no longer wish to continue living and suffering just for the sake of others. It would not only be grossly inhumane and cruel to keep them alive against their will, it is immoral and unethical to use them as a means to feel superior over. They are NOT the target of one's own insecurities and it is quite disrespectful to allow oneself to feel 'better' or 'superior' over them, even subconsciously.
3) "If the right to die is legalized and permitted, then the government and healthcare industries will not have incentives to find cures or a solution."
#1. There are many more people who are willing to live and adapt to the (new and additional) challenges that they face in life compared to those who don't wish to continue (struggling and suffering in) existence. Instead of pooling efforts towards those who do not wish to be helped or continue to live (which would not only be a waste of resources and time, but also a harm towards continued forced existence against said people), we should funnel these resources and efforts towards those who do, which there are no shortage of. These people (who wish to continue enduring the ongoing hardships of life and their predicaments) are more than sufficient drives towards companies, industries, and government to work towards a solution, a cure, or even a partial answer towards the problem. So basically, why not do both? Support the people who no longer wish to continue living (and suffering) by respecting and granting their wishes (to die peacefully and with dignity), as well as supporting and offering solutions (or at least working towards some) for those who wish to continue to live and strive for a better quality of life.
#2. In the current times (and even in the past) the government (the State) fails to provide solutions already, and if they wouldn't provide it even in present day, then the least it can DO is to ALLOW the people who find their situation intolerable a guaranteed exit instead of perpetually keeping them alive until natural causes or other causes of death.
4) "Allowing the right to die goes against the 'sanctity of life' so it cannot be permitted."
This is a religious argument and an appeal to religion. Not everyone is religious, let alone believe in the same religion. It is not only unethical and disrespect to impose one's own religion and views onto those who do not share them and expect them to 'accept' it.
5) "There is more to life than (x disability/condition/ailment/impairment/thing)."
This is such a presumptuous and flippant statement. It is not only dismissive of said person's struggles, but also to expect a person to 'get over', 'cope', or resign/relegate themselves to a lesser standard than they are comfortable with. It may work for some, but definitely not for all.
6) "It is up to the person to find something to live for."
Again, putting the onus and burden on the affected person to find some (arbitrary and subjective) meaning in life to strive for. It's such a glib, flippant, and arrogant statement to make, let alone expect someone to live (for others, even if indirectly). Some people don't want to find "something" to live for, and to not only expect them to do so, and to a greater extent, compel them (through physical force (violence), coercion, duress, and/or other underhanded, unethical means) to do so, is a grave violation of their bodily autonomy and the utmost act of cruelty.
7) "The disabled would appreciate life if they were given the proper support."
Yes, there are certainly quite a few people within this demographic that would certainly appreciate life and wish to continue living if they had the right support, the right people, and things to make their lives worth living. However, not all people wish to and for some, they would rather end their suffering and again, we should respect their decision instead of imposing a glib, prejudiced view on life.
8) "You (non-disabled or able-bodied person) are not qualified to talk about the disabled."
This is such a glib statement to make. First off, one does not need to be in the situation to know/have knowledge of suffering. Must one touch a hot stove to know it can burn? (rhetorical question) No, because people can observe the consequences and results of actions by others without having experienced it themselves. It's called observation and deductive logic. Furthermore, even if one was in a predicament, most DRAs will still dismiss and redirect them to those that don't agree with them, effectively silencing and ignoring the particular disabled's voice (see Dan Crews, a quadriplegic who was denied the right to die and eventually succumbed to natural causes).
9) "You're such an ableist!"
If you have to resort to petty insults, then you clearly lack an argument. Ad hominems are fallacies and are not arguments and shame on you for trying to silence a dissident opinion!
10) "Euthanasia robs them of (future) potential that they could have had!"
How many people become Stephen Hawking, or even Nick Vujicic? Very, very few in fact. Also, let's not ignore the wishes of those who don't wish to become prodigies and respect their rights. Additionally, one cannot regret after death, it is simply not possible, and I do not believe in an afterlife. Scientifically, we cease to exist and sentience is no longer present once we are deceased, dead. Finally, consider that fact that you are using those people for a means to an end, to validate your personal atavistic beliefs, which itself is exploitative and immoral. They do NOT owe you anything.
There are likely more misconceptions, but these are more than quite a few for people to digest and explore. If I come up with more or if others have more, feel free to add them.
As per SaSu, similar platforms, and on behalf of most other pro-choicers here (and elsewhere outside of SaSu),
We are NOT advocating for mandatory or forced euthanasia of people who are deemed unacceptable (that is akin to murder and we do NOT support nor endorse that). We do support VOLUNTARY euthanasia for those who wish to have it.
We are NOT pushing for the cessation or discouragement of recovery, support, and solutions for the disabled. In fact, we support recovery for those who wish to seek it.
We are NOT pro-death, in fact, the words 'choice' and 'voluntary' are keywords here. We respect people's choices in choosing to die (on their own terms) as well as those who wish to continue fighting whatever predicament that they are in, in hopes of a better quality of life.
Misconceptions between DRA's on the right to die:
1) "The disabled are a vulnerable population and they don't need to be pressured into dying."
Vulnerability alone should NOT be a reason to deny individuals the ability to make decisions for themselves and their personal liberties and freedoms, especially if they are of sound mind. We do NOT deprive others of making poor decisions (which can permanently alter their lives) and just because one does not find life to be enjoyable, let alone tolerable, should NOT be a pretext to deprive one's own liberties! Do NOT equate the wish to die on one's own terms as an indication of unsoundness of mind! People who wish to die can and are still capable of decision making! You wouldn't prevent others from making (potentially life-altering and permanent) decisions with their lives even if it made their predicaments worse, therefore you shouldn't do the same when it comes to choosing when, how, and on what terms one wishes to die on.
2) "Allowing the right to die devalues the lives of those who are already disenfranchised by society!"
This is not necessarily true. While there are people who may strive to find a way to continue living despite difficulties and other (additional) challenges they face in life, especially owing it to their disabilities, there are people who are weary of life and no longer wish to continue living and suffering just for the sake of others. It would not only be grossly inhumane and cruel to keep them alive against their will, it is immoral and unethical to use them as a means to feel superior over. They are NOT the target of one's own insecurities and it is quite disrespectful to allow oneself to feel 'better' or 'superior' over them, even subconsciously.
3) "If the right to die is legalized and permitted, then the government and healthcare industries will not have incentives to find cures or a solution."
#1. There are many more people who are willing to live and adapt to the (new and additional) challenges that they face in life compared to those who don't wish to continue (struggling and suffering in) existence. Instead of pooling efforts towards those who do not wish to be helped or continue to live (which would not only be a waste of resources and time, but also a harm towards continued forced existence against said people), we should funnel these resources and efforts towards those who do, which there are no shortage of. These people (who wish to continue enduring the ongoing hardships of life and their predicaments) are more than sufficient drives towards companies, industries, and government to work towards a solution, a cure, or even a partial answer towards the problem. So basically, why not do both? Support the people who no longer wish to continue living (and suffering) by respecting and granting their wishes (to die peacefully and with dignity), as well as supporting and offering solutions (or at least working towards some) for those who wish to continue to live and strive for a better quality of life.
#2. In the current times (and even in the past) the government (the State) fails to provide solutions already, and if they wouldn't provide it even in present day, then the least it can DO is to ALLOW the people who find their situation intolerable a guaranteed exit instead of perpetually keeping them alive until natural causes or other causes of death.
4) "Allowing the right to die goes against the 'sanctity of life' so it cannot be permitted."
This is a religious argument and an appeal to religion. Not everyone is religious, let alone believe in the same religion. It is not only unethical and disrespect to impose one's own religion and views onto those who do not share them and expect them to 'accept' it.
5) "There is more to life than (x disability/condition/ailment/impairment/thing)."
This is such a presumptuous and flippant statement. It is not only dismissive of said person's struggles, but also to expect a person to 'get over', 'cope', or resign/relegate themselves to a lesser standard than they are comfortable with. It may work for some, but definitely not for all.
6) "It is up to the person to find something to live for."
Again, putting the onus and burden on the affected person to find some (arbitrary and subjective) meaning in life to strive for. It's such a glib, flippant, and arrogant statement to make, let alone expect someone to live (for others, even if indirectly). Some people don't want to find "something" to live for, and to not only expect them to do so, and to a greater extent, compel them (through physical force (violence), coercion, duress, and/or other underhanded, unethical means) to do so, is a grave violation of their bodily autonomy and the utmost act of cruelty.
7) "The disabled would appreciate life if they were given the proper support."
Yes, there are certainly quite a few people within this demographic that would certainly appreciate life and wish to continue living if they had the right support, the right people, and things to make their lives worth living. However, not all people wish to and for some, they would rather end their suffering and again, we should respect their decision instead of imposing a glib, prejudiced view on life.
8) "You (non-disabled or able-bodied person) are not qualified to talk about the disabled."
This is such a glib statement to make. First off, one does not need to be in the situation to know/have knowledge of suffering. Must one touch a hot stove to know it can burn? (rhetorical question) No, because people can observe the consequences and results of actions by others without having experienced it themselves. It's called observation and deductive logic. Furthermore, even if one was in a predicament, most DRAs will still dismiss and redirect them to those that don't agree with them, effectively silencing and ignoring the particular disabled's voice (see Dan Crews, a quadriplegic who was denied the right to die and eventually succumbed to natural causes).
9) "You're such an ableist!"
If you have to resort to petty insults, then you clearly lack an argument. Ad hominems are fallacies and are not arguments and shame on you for trying to silence a dissident opinion!
10) "Euthanasia robs them of (future) potential that they could have had!"
How many people become Stephen Hawking, or even Nick Vujicic? Very, very few in fact. Also, let's not ignore the wishes of those who don't wish to become prodigies and respect their rights. Additionally, one cannot regret after death, it is simply not possible, and I do not believe in an afterlife. Scientifically, we cease to exist and sentience is no longer present once we are deceased, dead. Finally, consider that fact that you are using those people for a means to an end, to validate your personal atavistic beliefs, which itself is exploitative and immoral. They do NOT owe you anything.
There are likely more misconceptions, but these are more than quite a few for people to digest and explore. If I come up with more or if others have more, feel free to add them.