TAW122
Emissary of the right to die.
- Aug 30, 2018
- 6,871
This thread is something that I've derived from the quote: "You either die a hero or you live long enough to see yourself become the villain."
Most of the time, people don't really consider the niche, but valid scenario in which a person CTBs in order to prevent future harm to themselves (once you're dead you can no longer do good nor evil) and/or others. Instead, they still continue to demonize the act and delusionally believe that no [rational] sentient being can ever do any harm, or that it's acceptable harm to continue sentience against one's wishes. They only ever make an exception for CTB (not all but most do) for terminal illnesses and to a lesser extent, maybe severe disabilities, impairment, and illnesses.
In another thread, I wrote about how a would be gunman CTB'd before he carried out a terrible act. Sadly, most people still view the act of CTB'ing it as wrong, even if more (potential major) harm is prevented. In such an case, albeit rare, I view it as something that is benevolent act because the would be perpetrator stopped themselves before they carried out something that harms others and that alone should be considered a brave, selfless act (even if it was selfish in nature) because there are many others that are alive and unharmed from the would be perpetrator's decision to CTB.
In the video that Eye Doubt has posted of him and the co-founder discussing about the right to die, there was a point (at 23:05) where the hypothetical thought-provoking question was raised, which is "What if what if was (insert infamous person)" and such debate. I believe that it would result in two possibilities, which will depend on person's views. So below, case one is where the person would just deflect it or deny the premise from the start.
Case A: Most normie pro-lifers would deflect the statement: "BuT yOu'Re NoT (insert imfamous person)!", and then proceed to preach their morality with the smug, snide, and holier than thou attitude towards the person. They would then try to condescendingly talk down to the person and try to act superior over whoever they are addressing.
On the flip side, if they didn't just deflect the statement, they would just flat out ignore the fact that such a statement is ever made (due to it being fiction), then proceed to justify the gamble.
Case B: Pro-lifers would just ignore the statement and go on to justify the gamble for 'potential' harm, meaning that they would just claim that people are inherently good (optimism bias) until proven otherwise.
Anyways, regardless of how the normie pro-lifers react, my argument that I make is that if people were "omniscient" and could accurately predict the future, then yes, it would [objectively] be a good decision if insert infamous person(s) CTBs before said person carried out such heinous acts and caused much more harm. For example, with the 1930's, imagine If (infamous person name) actually CTB'd instead of carrying out one of the most heinous acts of genocide in modern human history (in the 20th century), people will still lament about that fact, even if they are omniscient and able to predict the future. I'm sure there would be some pro-lifer contrarian who will claim that CTB is never the answer (or until after said infamous person does something irrevocably unforgivable act). I just find it really incorrigible and incongruous stance that people have whenever it comes to CTB. However, I beg to differ because the preemptive prevention of (potential) harm to others at the expense of relieving oneself from perpetual suffering is worth the trade off as it is a win-win situation for all parties involved (yet sadly, pro-lifers almost never see it let alone accept that fact).
Most of the time, people don't really consider the niche, but valid scenario in which a person CTBs in order to prevent future harm to themselves (once you're dead you can no longer do good nor evil) and/or others. Instead, they still continue to demonize the act and delusionally believe that no [rational] sentient being can ever do any harm, or that it's acceptable harm to continue sentience against one's wishes. They only ever make an exception for CTB (not all but most do) for terminal illnesses and to a lesser extent, maybe severe disabilities, impairment, and illnesses.
In another thread, I wrote about how a would be gunman CTB'd before he carried out a terrible act. Sadly, most people still view the act of CTB'ing it as wrong, even if more (potential major) harm is prevented. In such an case, albeit rare, I view it as something that is benevolent act because the would be perpetrator stopped themselves before they carried out something that harms others and that alone should be considered a brave, selfless act (even if it was selfish in nature) because there are many others that are alive and unharmed from the would be perpetrator's decision to CTB.
In the video that Eye Doubt has posted of him and the co-founder discussing about the right to die, there was a point (at 23:05) where the hypothetical thought-provoking question was raised, which is "What if what if was (insert infamous person)" and such debate. I believe that it would result in two possibilities, which will depend on person's views. So below, case one is where the person would just deflect it or deny the premise from the start.
Case A: Most normie pro-lifers would deflect the statement: "BuT yOu'Re NoT (insert imfamous person)!", and then proceed to preach their morality with the smug, snide, and holier than thou attitude towards the person. They would then try to condescendingly talk down to the person and try to act superior over whoever they are addressing.
On the flip side, if they didn't just deflect the statement, they would just flat out ignore the fact that such a statement is ever made (due to it being fiction), then proceed to justify the gamble.
Case B: Pro-lifers would just ignore the statement and go on to justify the gamble for 'potential' harm, meaning that they would just claim that people are inherently good (optimism bias) until proven otherwise.
Anyways, regardless of how the normie pro-lifers react, my argument that I make is that if people were "omniscient" and could accurately predict the future, then yes, it would [objectively] be a good decision if insert infamous person(s) CTBs before said person carried out such heinous acts and caused much more harm. For example, with the 1930's, imagine If (infamous person name) actually CTB'd instead of carrying out one of the most heinous acts of genocide in modern human history (in the 20th century), people will still lament about that fact, even if they are omniscient and able to predict the future. I'm sure there would be some pro-lifer contrarian who will claim that CTB is never the answer (or until after said infamous person does something irrevocably unforgivable act). I just find it really incorrigible and incongruous stance that people have whenever it comes to CTB. However, I beg to differ because the preemptive prevention of (potential) harm to others at the expense of relieving oneself from perpetual suffering is worth the trade off as it is a win-win situation for all parties involved (yet sadly, pro-lifers almost never see it let alone accept that fact).