Sphinxi

Sphinxi

Member
Jan 4, 2026
73
I'm rereading Wittgenstein currently, specifically the latter half of the investigations, and I came across this passage:

Do you think that he is correct here, that we can never really communicate our feelings of pain to another person? That all we can do is gesture at the cluster of concepts we understand as pain, and hope that another person understands what this means? It seems to be correct. We can never properly communicate the feeling of pain itself, nor a feeling of pleasure, or of nostalgia.

What are your thoughts on this? Does this seeming impossibility bother you?
 

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U. A.

U. A.

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Dejected 55

Dejected 55

Visionary
May 7, 2025
2,291
The problem with some things is, when they are subjective rather than objective, it is all but impossible to know that you are communicating exactly what you mean to be communicating.

When you see what you call the color RED, how do you know that I see RED the same way as you? Even if we both can point at RED things and agree that we both consider them RED... how do you know that you and I see the exact same thing? There are some studies that indicate people do not necessarily all see colors the same way even when we agree that we are looking at the "same" color.

How does pain feel for you? If you stub your toe does it feel the same to you as it does when I stub my toe? Even if we both agree that the action hurts, do we really know that we feel the same kind/level of pain?

Some people like the way pains of certain kinds feel... most of us don't. My mother really liked the smell of gasoline. Not to get high, she just liked the smell of it. Most people do not. We do not all agree on how foods taste, some of us like things that others don't. Some of us like pizza but not as much as others who like pizza. Even if we both think we really really like pizza, how do we know it means the same to us?

I think it is partly a limitation of language... but it's also going to always be a limitation of being unable to 100% know what it is like to be someone else and feel as they feel.
 
X

X-sanguinate86

Experienced
Sep 26, 2025
213
I'm pretty sure we'll be getting a taste of some limitations in this thread. How do I know all caps or italic is the same all caps or italic to you? How do I know what's cringe to you is cringe to me...
 
H

Hvergelmir

Wizard
May 5, 2024
693
What are your thoughts on this?
With no doubt, there are limitations not just to language, but communication.
Does this seeming impossibility bother you?
Not at all. The opposite would be scary, implying very advanced mind reading capabilities.
To fully and thoroughly understand my feeling you'd have to fully and thoroughly understand me. That would give you a lot of power.
 
F

Forever Sleep

Earned it we have...
May 4, 2022
14,369
It isn't just language though- when it comes to assessing pain. Some people are so empathetic that- if they see another person crying- they will cry too. They may cry even more if they find out and relate to what that other person is upset about of course. But, some of it must be to do with our sensitivity/ empathy rather than language.

We can find different things upsetting too. Music is probably more likely to make me cry than reading or hearing something sad in written/ spoken language.

But sure- language isn't really an accurate description of pain. Because we aren't always honest- for one. Plus, we only have so many things to compare it to. I did really badly out of the whole: 'How bad is your pain on a scale of 1-10'. I had gallstone trouble (unknown) at the time. It was absolutely the worst pain I'd ever experienced but then it's like- what do you want me to compare it to? I've never broken a bone. I've never pulled a tendon. I've never given birth. I can imagine those things to be very painful. As such though, I probably downgraded it and they let things slide. I should have just said 9 or 10.

But, we can do both. Exagerate or not even have the words for how painful something is. It would be better really if we could somehow accurately measure it.
 

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