TAW122
Emissary of the right to die.
- Aug 30, 2018
- 6,872
Note: I am an antinatalist myself and subscribe to the antinatalist viewpoint and philosophy. I don't plan on having biological children nor adopting any and this article is written to explain why there is outrage towards the idea of antinatalism. Also, no, the outrage isn't going to change my stance, I'm still an antinatalist (self-identified) and will continue to be.
I can understand why there is more uproar and animosity towards antinatalism arguments and philosophy than the right to die. There are two components to this:
1. I think part of this stems from the fact that the argument that birth is bad is a hard concept for others to take in, especially when people who are conceived (well all of us who are alive and lack introspection or questioning into sentience itself) often view existence from the lens of experiencing it. Therefore, they cannot perceive what it is like to not perceive (can clarify later if it is ambiguous or confusing to grasp). The non-sentient cannot perceive non-sentience.
2. The imposition and view that antinatalism is "depriving" natalists (people who want to bring new life into existence through procreation) of their right to reproduce. To them, the natalists, this is seen as an "attack" on their rights (even if I disagree with them). Whereas the right to die is more aimed towards people who are exercising their personal bodily autonomy as a choice instead of being directly attacked.
In other words, natalists see their right to impose birth and give birth as their rights, similar to a citizen's birthright and civil rights: the freedom of speech, freedom to bear arms, freedom from unreasonable search and seizures, and many more human rights. When those rights are under siege (or even perceived to be under siege or threatened, whether by government or another entity, in this case, antinatalists), they become defensive and start to vehemently oppose antinatalism.
Therefore, as a result of this, antinatalism has drawn quite a bit of ire from the masses mainly because they cannot perceive the lack of sentience to be a good thing but rather thinking that non-sentience (no life, non-existence) is some sort of "bad" from their perspective. Additionally, they treat the act of procreation as a "right" and when anything threatens said right, they start to become defensive and want to protect it at all costs. Anyways, this is just my thoughts and two cents on what I think may be the root causes for why people oppose antinatalism philosophy and tenets. Finally, I want to reiterate that it doesn't change my stance on antinatalism, I'm still an antinatalist myself and I don't plan on bringing in new suffering into this world against it's will.
I can understand why there is more uproar and animosity towards antinatalism arguments and philosophy than the right to die. There are two components to this:
1. I think part of this stems from the fact that the argument that birth is bad is a hard concept for others to take in, especially when people who are conceived (well all of us who are alive and lack introspection or questioning into sentience itself) often view existence from the lens of experiencing it. Therefore, they cannot perceive what it is like to not perceive (can clarify later if it is ambiguous or confusing to grasp). The non-sentient cannot perceive non-sentience.
2. The imposition and view that antinatalism is "depriving" natalists (people who want to bring new life into existence through procreation) of their right to reproduce. To them, the natalists, this is seen as an "attack" on their rights (even if I disagree with them). Whereas the right to die is more aimed towards people who are exercising their personal bodily autonomy as a choice instead of being directly attacked.
In other words, natalists see their right to impose birth and give birth as their rights, similar to a citizen's birthright and civil rights: the freedom of speech, freedom to bear arms, freedom from unreasonable search and seizures, and many more human rights. When those rights are under siege (or even perceived to be under siege or threatened, whether by government or another entity, in this case, antinatalists), they become defensive and start to vehemently oppose antinatalism.
Therefore, as a result of this, antinatalism has drawn quite a bit of ire from the masses mainly because they cannot perceive the lack of sentience to be a good thing but rather thinking that non-sentience (no life, non-existence) is some sort of "bad" from their perspective. Additionally, they treat the act of procreation as a "right" and when anything threatens said right, they start to become defensive and want to protect it at all costs. Anyways, this is just my thoughts and two cents on what I think may be the root causes for why people oppose antinatalism philosophy and tenets. Finally, I want to reiterate that it doesn't change my stance on antinatalism, I'm still an antinatalist myself and I don't plan on bringing in new suffering into this world against it's will.