N
Nova
Member
- May 26, 2018
- 82
"Capitalist realism insists on treating mental health as if it were a natural fact, like weather (but, then again, weather is no longer a natural fact so much as a political-economic effect). In the 1960s and 1970s, radical theory and politics (Laing, Foucault, Deleuze and Guattari, etc.) coalesced around extreme mental conditions such as schizophrenia, arguing, for instance, that madness was not a natural, but a political, category. But what is needed now is a politicization of much more common disorders. Indeed, it is their very commonness which is the issue: in Britain, depression is now the condition that is most treated by the NHS. In his book The Selfish Capitalist, Oliver James has convincingly posited a correlation between rising rates of mental distress and the neoliberal mode of capitalism practiced in countries like Britain, the USA and Australia. In line with James's claims, I want to argue that it is necessary to reframe the growing problem of stress (and distress) in capitalist societies. Instead of treating it as incumbent on individuals to resolve their own psychological distress, instead, that is, of accepting the vast privatization of stress that has taken place over the last thirty years, we need to ask: how has it become acceptable that so many people, and especially so many young people, are ill?" Mark Fisher- Capitalist realism, is there no alternative?
I wish people would read some before mouthing off about things they haven't a clue about.
I agree. But the prevalent fake dialog of mental health is one tool that serves the true powers of society. They have no motivation to "reframe the growing problem of stress..." On the contrary, it's to their benefit to displace as much responsibility for the so-called problem onto the shoulders of the masses. I also agree people should do far more research into the history and methodology of psychiatry, clinical psychology and the politics of mental health, but judging from how vehemently many support these scientifically illegitimate disciplines, they're happier to believe the convenient story fed to them even at the expense of their own autonomy. But if you ask them for the biomedical evidence that corroborates the general thesis of mental health disease, they never do.
I wouldn't be so quick to frame mental health as only a societal problem. The problem is that we often assume that an effect can only have one and only one cause, therefore when one cause seems to have solid backing, it must displace all other potential causes. But various causes can be the precursor to the one effect ( without happening simultaneously), and sometimes one effect can have multiple causes simultaneously.
The fact that psychiatry is still very unreliable doesn't invalidate the biological aspects of mental health, the same way that the unreliability of general medicine in say, the 1920's doesn't invalidate medicine or science in general. At one point doctors didn't even wash their hands because no one believed in microbes until Pasteur came with his discovery. We simply don't know much yet, and every year that passes brings new advances in knowledge in science.
We know today more than yesterday, and we will know tomorrow more than today.
I've had enough encounters with psychiatry ( and probably went thru almost all meds available on the market for anxiety/depression, as well as natural herbs ) in the last 20 years to know that they absolutely can help some aspects of mental suffering, for some people. Big emphasis on the word some.
Rejecting the vast sum of scientific knowledge of the biological basis on mental heatlh today is like rejecting the knowledge that the earth is round and not flat. The fact that a body of scientific knowledge is still incomplete , or worse : that it may be corrupted in some parts by the non-scientific financial interests of some pharmaceutical companies ( that may try to skew the results of a med to prove its benefits, or push its prescription for all sorts of mental issues even if that med is not adequate) doesn't invalidate an entire field of science. It just says that science is a perpetual process of discovery, and that it should not be parasited by corporate and financial interests.
All the while, the purely societal ( as discusses in this thread), political and even philosophical basis of mental health are also absolutely real. Their existence and impact doesn't invalidate the biological aspect, and vice versa. While some meds did help with some aspects of my anxiety/depression issues, they didn't do anything for my philosophical views on life. There is an aspect of my desire to CTB that is purely rational, and I'm able to solidly argument it in front of anyone in a rational discussion ( and I did once, a long time ago with a previous therapist, and she ended up admitting that I had solid rational arguments). There is probably BOTH a chemical and a philosophical/rational cause to the effect (my desire to CTB). Other people may have only one or the other of these precursor causes, others may have a combination of both in various ratios of impact.
The human mind is incredibly complex because it is a web of biological and chemical components at the lowest level, crossed with mental components at a highest cognitive level. We are made of chemical reactions within neurons that give rise to this thing we call "thought". A chemical reaction gives rise to a "thought" , while a "thought" can modify a chemical reaction and the way neurons interconnect in return. It's a feedback loop. There is no contradiction between the societal and biological. They influence and impact each other in a loop, and these old chapel wars between psychoanalytical theorists and biologists/scientists are now outdated and unproductive. The best in the fields of mental health knowledge are starting to acknowledge that it's a whole, it's holistic.
We just have to accept that the biological/chemical aspects of mental health can be dealt with , but the purely philosophical/rational aspects can't. There is no one-size-fits-all explaination for suicide. Some people with a desire to CTB do change completely their mind about it after going thru some meds, some don't but could if the right meds existed, and some will never change their mind because it is based on purely rational arguments and no amount of meds or talk therapy can change that.