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Darkover

Darkover

Archangel
Jul 29, 2021
5,504
A process that cares nothing for individual suffering, concerned only with the brutal statistics of survival — not to preserve life, but to ensure its own endless continuation.
A ruthless imperative: to take what is needed through destruction and consumption, to annihilate all that threatens, and to persist through conquest and devouring.
To exist is to take from others.

A world that forces its inhabitants to kill and consume just to delay their own suffering and death is not a paradise — it is a hell, designed to sustain itself through endless pain.

Life is temporary, fragile, and unsustainable — yet it clings to existence out of desperation.
Biology is not built for permanence: cells degrade, DNA mutates, organisms age.
Entropy ensures that all order eventually dissolves into disorder; life is a brief resistance against that fate.

There is no final stability — no state of life where it becomes whole, safe, or eternal.
Yet we build lives, relationships, beliefs, and futures as if they will last.
We fear death, and we grieve loss, because we are aware — painfully aware — that everything ends.

And the cruelest part: the more beautiful or meaningful something is, the more tragic it becomes when time inevitably takes it away.
Life wasn't made to last.
We were made to want it to last.

That contradiction — between the impermanence of life and our desperate desire for permanence — may be the true root of all human suffering.

The mismatch between what we desire and the reality of the world is a common experience. While it's normal to have hopes and desires, expectations can often lead to disappointment when they don't align with actual outcomes
 
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Darkover

Darkover

Archangel
Jul 29, 2021
5,504
Chapter 2: Life as Consumption

To live is to consume. This is not poetry — it is biology. From the moment life first emerged from the chemical chaos of a young Earth, it learned to persist by feeding. Every cell, every organism, every system is locked into this inescapable logic: survival through intake, energy through extraction, persistence through predation.

Plants consume sunlight and soil. Animals consume plants. Other animals consume those animals. Parasites drain the strong. Microbes decompose the dead. There is no innocence in this cycle — only scale, only variation in method. The predator's fangs and the root's slow thirst are expressions of the same law: take, or die.

Even the human body is a testament to this truth. It is a furnace of consumption, burning sugars, proteins, and oxygen just to delay its own collapse. Every breath taken is oxygen stolen from the air, every meal a small death somewhere else. Civilization does not escape this — it magnifies it. Cities are colossal mouths that chew through land, water, labor, and time.

We build farms, factories, empires — all to better consume. We raze forests and redirect rivers. We hunt animals to extinction and mine the Earth's marrow. We enslave other living things — and often one another — not out of malice, but necessity. To grow, to flourish, to merely maintain, we must take.

Consumption is not a flaw of life. It is the engine of life. And that engine demands fuel — endlessly, mercilessly. The more complex the life form, the more it must consume. Intelligence itself is costly: a human brain uses a fifth of the body's energy. To think is to burn.

There is something monstrous in this design — a sacred monstrosity, if there is such a thing. Life celebrates itself, yet only by destroying itself. The lamb and the lion, the tree and the termite, the human and the Earth — all trapped in this hunger loop, feeding on one another in a ritual as old as time.

When we speak of beauty in nature — the majesty of a predator, the serenity of a forest — we forget what lies beneath: hunger, decay, conflict, consumption. All that lives, lives by the death of something else.

And when we love, when we build families, communities, futures — we do so on a foundation of taken energy. Every heartbeat echoes with the debt of something else's end.

To live is to consume. To grow is to consume more. Life is not a peaceful equilibrium — it is a chain of hungers, linked by teeth and time.
 

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