TAW122
Emissary of the right to die.
- Aug 30, 2018
- 6,874
This is a rather uncommon, but still occasionally heard line by pro-lifers who try to appeal to pro-choicers by claiming that life isn't forever. While it is factually true that no existence is ever indefinite (not withstanding immortality and futurology, but that's another tangent and another topic altogether!) and that all living things eventually pass (whether it be a few years, many decades, half a century, a century, etc.), no amount of unnecessary suffering is justifiable to persist beyond what one is comfortable with. This means, that if one has a life expectancy (under a certain disease or ailment) of maybe 30-40 (biological) years, it shouldn't mean that said person MUST live out 30-40 years (or in some cases, beyond their prognosis). It is unethical, inhumane, and cruel to demand that they suffer (and continue to suffer).
For example of Dan Crews, who is a quadriplegic since age 3 and ended up passing away after about 38 years of suffering. Ever since he has reached the age of majority (a legal adult), his request to die peacefully was not only denied, but he was subjected to unnecessary treatment and suffering throughout his adult life. While people claim that he is now at peace (or since March 21, 2021), those additional dozen or more years of suffering were unnecessary and cruel. Just because he has a shorter lifespan than most other healthy people does not mean that he should be compelled by people to suffer, especially if he has clearly expressed his wishes to die on his own terms multiple times. There are two major issues at play here: The first being that his wishes were NOT respected (his wish to end his suffering earlier than what natural causes may allow), thus his bodily autonomy was not successfully exercised, but rather violated and disrespected. Then the other issue is the years of agony and eventual (unpleasant) death that could have be avoided and prevented HAD he had the right to die, and if the medical professionals (including his treatment team) actually respected his wishes!
So back to debunking the argument of lifespan and finite duration of sentience. Whether one lives many more decades or so Is NOT a good argument against the right to die. Not only is it glib, arrogant, flippant, and presumptuous, it violates a person's bodily autonomy and wishes and also incurs unnecessary suffering for said person.
Just because someone can live for many years (decades or more) suffering, doesn't mean that they should nor do they need to! I agree with @FuneralCry that existence is such an unnecessary event, and without existence itself (sentience and life), there can be no suffering, no problem. This also perfectly crosses over towards the anti-natalist's view, which is that the creation of (new) life is inherently negative as life comes with immense suffering and times of fleeting pleasures that cannot be sustained. There is more harm in existence than there is for non-existence. Nothingness can be a good thing especially when there is absence of suffering and pleasure. I hold the view that nothingness (and non-existence) is better than perpetual suffering outside of one's control. It is sad that most people view nothingness and non-existence as some negative state even though it is objectively considered a neutral state, meaning it is neither good nor bad (as far as the universe is concerned).
I would rather have a short, but somewhat pleasurable existence while going on my own terms than that of a long life/sentience while going through decades of ever increasing suffering and at the mercy of nature, others. Of course, the best situation for me was to never have come into this world. In other words, I would rather have died young, in my 20's, 30's, or so, than to live towards 70's, 80's or worse become a centenarian. I simply could not imagine losing my dignity, my independence and freedom, and becoming dependent on others, the loss of privacy, and others, and letting natural causes (or other causes) reign over me.
For example of Dan Crews, who is a quadriplegic since age 3 and ended up passing away after about 38 years of suffering. Ever since he has reached the age of majority (a legal adult), his request to die peacefully was not only denied, but he was subjected to unnecessary treatment and suffering throughout his adult life. While people claim that he is now at peace (or since March 21, 2021), those additional dozen or more years of suffering were unnecessary and cruel. Just because he has a shorter lifespan than most other healthy people does not mean that he should be compelled by people to suffer, especially if he has clearly expressed his wishes to die on his own terms multiple times. There are two major issues at play here: The first being that his wishes were NOT respected (his wish to end his suffering earlier than what natural causes may allow), thus his bodily autonomy was not successfully exercised, but rather violated and disrespected. Then the other issue is the years of agony and eventual (unpleasant) death that could have be avoided and prevented HAD he had the right to die, and if the medical professionals (including his treatment team) actually respected his wishes!
So back to debunking the argument of lifespan and finite duration of sentience. Whether one lives many more decades or so Is NOT a good argument against the right to die. Not only is it glib, arrogant, flippant, and presumptuous, it violates a person's bodily autonomy and wishes and also incurs unnecessary suffering for said person.
Just because someone can live for many years (decades or more) suffering, doesn't mean that they should nor do they need to! I agree with @FuneralCry that existence is such an unnecessary event, and without existence itself (sentience and life), there can be no suffering, no problem. This also perfectly crosses over towards the anti-natalist's view, which is that the creation of (new) life is inherently negative as life comes with immense suffering and times of fleeting pleasures that cannot be sustained. There is more harm in existence than there is for non-existence. Nothingness can be a good thing especially when there is absence of suffering and pleasure. I hold the view that nothingness (and non-existence) is better than perpetual suffering outside of one's control. It is sad that most people view nothingness and non-existence as some negative state even though it is objectively considered a neutral state, meaning it is neither good nor bad (as far as the universe is concerned).
I would rather have a short, but somewhat pleasurable existence while going on my own terms than that of a long life/sentience while going through decades of ever increasing suffering and at the mercy of nature, others. Of course, the best situation for me was to never have come into this world. In other words, I would rather have died young, in my 20's, 30's, or so, than to live towards 70's, 80's or worse become a centenarian. I simply could not imagine losing my dignity, my independence and freedom, and becoming dependent on others, the loss of privacy, and others, and letting natural causes (or other causes) reign over me.