A
angelicisight
Member
- Jun 4, 2023
- 73
I read something fascinating with this Nicmercs controversy on Twitter. "Pride is meant to keep children who are different from committing suicide." This was astonishing to me, but I think it makes sense.
Now I seriously consider LGBTQ to be, in all effect, a religion. It is not a natural but rather a societal construct. However, I never considered the meaning of the religion. It is true it promotes a great deal of freedom and this is oft preferred, but freedom in and of itself does not benefit society. Therefore, why did society create it? It could be argued "No society merely discovered it." This is possible, but the some possibility still must be afforded to all religions, and in spite of this possibility LGBTQ was formed when it formed for a reason related to society.
I think the reason was suicide. Society has nothing of significance left to resolve, and so it tackles the issue of suicide as it pertains to the troubles it causes. In this, the societal solution was LGBTQ.
Now I will make a natural argument for LGBTQ although I do not adhere to the religion, I think there is natural grounds for its existence. These grounds can be found in the nature of passion.
We all ought recognize passion is a mechanism for our survival. Our species must have reason to continue itself, and so we have feelings of passion within us. However in consideration of the LGBTQ, passion suddenly seems less intuitively clear.
My passion should only be for that of a women. How then a man be gay? Is it on grounds of genetic defect? This may be possible, but then we should expect homosexuality and other sexual deviances to match the rate of other genetic deformities. It quite clearly does not unless you are to argue autism, retardation, sensitivities to sickness, and other unideal genes for society are deformities. I do not because these genes may contribute to the survival of society in spite of their personal imperfections.
So with the ground of deformity dismissed, on what grounds should the LGBTQ be assessed genetically, and I think it ought be assessed on the grounds of passion.
Passion for the purposes of this is "The natural proclivity we feel towards caring for and having children."
Now it is true that passion may be intuitively assessed as having sexual attraction towards one you are capable of having children with. This is an intuitive assessment, but I do not think this is the natural reality.
I refute this by recognizing the incredible fragility of our children. You see in this, passion ought not just care for the making of children, but also for the caring of kids. Namely, I have experienced passion in creating a hospitable and enjoyable environment to live in. This is a type of environment children surely can thrive in.
With this aspect of passion in mind, LGBTQ makes way more sense from a standard natural analysis. Not all are prone to have children. Perhaps some are merely prone to make a better environment for children to thrive. Such people may find enjoyment in pursuing their passions in LGBTQ ways. Although these ways have no way to be naturally learned, people might have a natural affinity towards them upon knowing of them. This would be particularly towards those who feel more passion for the environment and less for the raising of children in those environment.
In this LGBTQ is very anti suicide because it affords a place for people to express their passion. It is a religion unlike any other because it truly is a religion of pure passion. In this, it is almost the most natural of religions although this does not make it natural for no religion is naturally known to us though are argument may be made that there is a religion which our nature is inclined to think is most true. This argument can only be made if there is assessed to be any truth in religion at all not coming from society. Of course this cannot be known as all religion is formed within society.
Okay, I am too busy to consider this further, but this was interesting to me. Bye.
Now I seriously consider LGBTQ to be, in all effect, a religion. It is not a natural but rather a societal construct. However, I never considered the meaning of the religion. It is true it promotes a great deal of freedom and this is oft preferred, but freedom in and of itself does not benefit society. Therefore, why did society create it? It could be argued "No society merely discovered it." This is possible, but the some possibility still must be afforded to all religions, and in spite of this possibility LGBTQ was formed when it formed for a reason related to society.
I think the reason was suicide. Society has nothing of significance left to resolve, and so it tackles the issue of suicide as it pertains to the troubles it causes. In this, the societal solution was LGBTQ.
Now I will make a natural argument for LGBTQ although I do not adhere to the religion, I think there is natural grounds for its existence. These grounds can be found in the nature of passion.
We all ought recognize passion is a mechanism for our survival. Our species must have reason to continue itself, and so we have feelings of passion within us. However in consideration of the LGBTQ, passion suddenly seems less intuitively clear.
My passion should only be for that of a women. How then a man be gay? Is it on grounds of genetic defect? This may be possible, but then we should expect homosexuality and other sexual deviances to match the rate of other genetic deformities. It quite clearly does not unless you are to argue autism, retardation, sensitivities to sickness, and other unideal genes for society are deformities. I do not because these genes may contribute to the survival of society in spite of their personal imperfections.
So with the ground of deformity dismissed, on what grounds should the LGBTQ be assessed genetically, and I think it ought be assessed on the grounds of passion.
Passion for the purposes of this is "The natural proclivity we feel towards caring for and having children."
Now it is true that passion may be intuitively assessed as having sexual attraction towards one you are capable of having children with. This is an intuitive assessment, but I do not think this is the natural reality.
I refute this by recognizing the incredible fragility of our children. You see in this, passion ought not just care for the making of children, but also for the caring of kids. Namely, I have experienced passion in creating a hospitable and enjoyable environment to live in. This is a type of environment children surely can thrive in.
With this aspect of passion in mind, LGBTQ makes way more sense from a standard natural analysis. Not all are prone to have children. Perhaps some are merely prone to make a better environment for children to thrive. Such people may find enjoyment in pursuing their passions in LGBTQ ways. Although these ways have no way to be naturally learned, people might have a natural affinity towards them upon knowing of them. This would be particularly towards those who feel more passion for the environment and less for the raising of children in those environment.
In this LGBTQ is very anti suicide because it affords a place for people to express their passion. It is a religion unlike any other because it truly is a religion of pure passion. In this, it is almost the most natural of religions although this does not make it natural for no religion is naturally known to us though are argument may be made that there is a religion which our nature is inclined to think is most true. This argument can only be made if there is assessed to be any truth in religion at all not coming from society. Of course this cannot be known as all religion is formed within society.
Okay, I am too busy to consider this further, but this was interesting to me. Bye.