drmihilo
desperate
- Jul 30, 2022
- 90
I am posting this purely for the sake of sharing an interesting philosophy that is almost exactly the same as my life. Don't take it seriously if you don't want to. It's just (not my) opinion.
I apologize for the poor translation from Russian. English is not my language.
1. Nonexistence is absolute, being is relative. Nonexistence is eternal and infinite, while being is temporary and limited. In the absolute sense, there is no being.
2. Nonexistence as ontological certainty accidentally and spontaneously gives rise to ontological uncertainty, i.e., being.
3. Being as the illusion of existence is the ontological opposite of nothingness - the reality of absence.
4. Being has no ontological right to be, since it violates the harmony of non-being and acts as its pathology. Therefore, being is programmed for annihilation.
5. Nonexistence generates being, sets limits to it, absorbs it and generates it again, performing both constructive and destructive functions in relation to being. Nonexistence feeds on being and thereby constantly reinforces its nonexistence.
6. Life is a modus of nothingness, and man is the lowest, most miserable, by virtue of the presence of the self-conscious mind, which acts as a source of constant humiliation, the bearer of this modus.
7. "Truly the whole world lies in evil. Evil is a universal fact, for all life in nature begins with struggle and malice, continues in suffering and slavery, and ends in death and decay" (V. Solovyov).
8. The limitation of any life, including human life, additionally confirms the absence of its ontological right to be. By virtue of the uniqueness of being, the life of each person is insignificant.
9. Any conditionally existing thing as a real non-existent thing can correlate with another conditionally existing thing; the correlation of various non-existent things with each other creates the inner diversity of a large-scale complexly structured illusion and the suffering it generates.
10. Mass man, by virtue of the instinct of self-preservation, is afraid of non-existence, therefore his consciousness, logic and language have a predominantly existential orientation.
11. Culture is a hopeless attempt of mankind to cling to the illusion of being and stop slipping into absolute nothingness.
12. Only a person with a developed mind and mental qualities can truly see the nightmare of the present illusion of existence.
13. The ability to appreciate the content and variety of the horrors and absurdity of the illusion of existence brings suffering to a reasonable person. And conscience does not allow reasoning about the "joys of life" as long as at least one person suffers.
14. The capacity for compassion makes man more miserable and encourages him to reject life.
15. Man realizes that the purpose of life is death.
16. The realization of the abyss of nothingness beneath man's feet deprives the invented value of his life.
17. Man cannot influence anything. Realizing this reduces his suffering.
18. The man of reason as a manifestation of nothingness wants not to be and does not want to be. The rejection of life increases the will to die.
19. Man's unwillingness to remain within the framework of being and the desire for non-being is thus the result of the absence of the ontological right of being to be.
20. The corollaries of the above are:
1) ontological necessity compels man to strive back into the absolute of non-being. The ultimate case of this striving is suicide;
2) the ontological insignificance of every human being and his lack of the right to be make murders and suicides quite ordinary, not surprising to anyone.
I apologize for the poor translation from Russian. English is not my language.
1. Nonexistence is absolute, being is relative. Nonexistence is eternal and infinite, while being is temporary and limited. In the absolute sense, there is no being.
2. Nonexistence as ontological certainty accidentally and spontaneously gives rise to ontological uncertainty, i.e., being.
3. Being as the illusion of existence is the ontological opposite of nothingness - the reality of absence.
4. Being has no ontological right to be, since it violates the harmony of non-being and acts as its pathology. Therefore, being is programmed for annihilation.
5. Nonexistence generates being, sets limits to it, absorbs it and generates it again, performing both constructive and destructive functions in relation to being. Nonexistence feeds on being and thereby constantly reinforces its nonexistence.
6. Life is a modus of nothingness, and man is the lowest, most miserable, by virtue of the presence of the self-conscious mind, which acts as a source of constant humiliation, the bearer of this modus.
7. "Truly the whole world lies in evil. Evil is a universal fact, for all life in nature begins with struggle and malice, continues in suffering and slavery, and ends in death and decay" (V. Solovyov).
8. The limitation of any life, including human life, additionally confirms the absence of its ontological right to be. By virtue of the uniqueness of being, the life of each person is insignificant.
9. Any conditionally existing thing as a real non-existent thing can correlate with another conditionally existing thing; the correlation of various non-existent things with each other creates the inner diversity of a large-scale complexly structured illusion and the suffering it generates.
10. Mass man, by virtue of the instinct of self-preservation, is afraid of non-existence, therefore his consciousness, logic and language have a predominantly existential orientation.
11. Culture is a hopeless attempt of mankind to cling to the illusion of being and stop slipping into absolute nothingness.
12. Only a person with a developed mind and mental qualities can truly see the nightmare of the present illusion of existence.
13. The ability to appreciate the content and variety of the horrors and absurdity of the illusion of existence brings suffering to a reasonable person. And conscience does not allow reasoning about the "joys of life" as long as at least one person suffers.
14. The capacity for compassion makes man more miserable and encourages him to reject life.
15. Man realizes that the purpose of life is death.
16. The realization of the abyss of nothingness beneath man's feet deprives the invented value of his life.
17. Man cannot influence anything. Realizing this reduces his suffering.
18. The man of reason as a manifestation of nothingness wants not to be and does not want to be. The rejection of life increases the will to die.
19. Man's unwillingness to remain within the framework of being and the desire for non-being is thus the result of the absence of the ontological right of being to be.
20. The corollaries of the above are:
1) ontological necessity compels man to strive back into the absolute of non-being. The ultimate case of this striving is suicide;
2) the ontological insignificance of every human being and his lack of the right to be make murders and suicides quite ordinary, not surprising to anyone.
