"They will deny there is ever such a thing as having the better part of your mind taken over by hostile forces. It is always you who is ultimately in charge, for better or worse; even in the throes of depression and loneliness, enticed by the warm words of fake friends, on an apparently welcoming website."
Great, more judgment from a privileged person who hasn't lived through the pain I've gone through. The author just sprinkled it with historical trivia and faux-intellectualism, but it's all just a wordy and pedantic way of not saying anything while being patronizing at the same time. Always that reductionist and unsympathetic "Life can always get better if you work for it" attitude that is oh-so-politically correct and sounds wonderful when you're not the one who has to get through the work and aren't the one going through chemo or chronic depression or CPTSD or a terminal illness. Still better than the bullshit one-sided hit-pieces written by the BBC, though not by much because other articles from her are worse.
"I once worked in a nursing home and a lot of my time there was spent dealing with incontinence: not much fun, either for the resident or the carer. Still, in the right sort of setting, both become accustomed and can look past it to more important things. The venerable Kantian-inspired ideal is that in periods of frailty, you can retain dignity in spite of what is happening to you physically; and this is recognised when carers look after you in non-instrumental, respectful ways that acknowledge your intrinsic human worth."
Oh, goodie, you worked at a nursing home and read Kant. Big fucking whoop. I know you may read this, Kathleen, because you've even directly quoted some people in this forum: try reading some Adam Smith, another philosopher inspired by the great Hume, and try to fit a bit of empathy in that narrow bullshit receptacle you call "categorical imperative." Because, spoiler alert, Hegel already showed the flaws of the categorical imperative and empathy triumphs where Kant's practical reason fails. There's a reason why my thesis advisor openly mocked Kant in class as the sort of guy who would've said: "Yes, Obersturmführer, I'm hiding enemies of the state, my categorical imperative forbids me from lying."
It's no surprise the author is against assisted dying. It's always easy judging others when you got it good, when you parade around life pretending to be suffering while simultaneously telling others they have no right to feel what they feel, that they must live life on your terms. If anything, Kathleen, Kant put a very high price on autonomy and all his ethical project was an attempt to prove we have free will (third antinomy, give it a read). People are not a means to an end, we're ends in ourselves and good old Kant, as any decent Kantian reader will know, wasn't ready to admit the consequences of his thought because of his religious values. But, again, it's too easy to forget the intricacies of Königsberg's finest when you're just twisting his words to fit your bigoted narrative and you're hellbent on defining dignity for others, now where's the autonomy in that?