F
Forever Sleep
Earned it we have...
- May 4, 2022
- 15,176
By this- I mean: I think some people who are the strongest advocates of suicide prevention possibly view this life as more utopian than it actually is.
In terms of- people with either physical or mental ilness shouldn't need to commit suicide because- we should have the resources to cure them and give them a decent quality of life. To value them. Same goes for people struggling financially. That- as a society, there should be enough money accumulated to support them. I think it's largely wishful thinking that everyone can be helped and treated well.
I also worry there's almost a need for people to be struggling but stay alive. Because- that creates enough need that is harder to ignore. One person needing wheelchair facilities is going to be easier to fob off than 100 people needing those facilities. There's the economic side to that to. Think how much money pharmaceuticals and healthcare generates. How many jobs it creates.
It's sort of like the argument against eugenics of any extent. By 'weeding' out 'weaker' tendencies- and even illness- wouldn't we be promoting a society that demands perfection and high functioning? Would it also create in us less humanity and kindness?
I think there is a genuine concern with things like MAiD- that it could in fact be used to try to push those possibly considered less desirable and less profitable (the sick, elderly, homeless, criminal) towards choosing suicide themselves, eg. If their benefits are cut right back. I think society at large is afraid that too greater freedom to euthanize its citizens will allow our governments to become even more fascist and corrupt.
Sometimes I think people are trapped here suffering just so our societies and individuals can virtue signal that- at least they're still alive. Of course, if they can actually be provided with a decent quality of life then- that's great. What if they can't though? I wonder how many have to suffer so that society can believe it did the 'right thing'. Even if it isn't necessarily the 'right thing' for that individual.
That we don't go around murdering people who are inconvenient or at least- that we (supposedly) don't push them into wanting to die to begin with. But of course- we do.
In terms of- people with either physical or mental ilness shouldn't need to commit suicide because- we should have the resources to cure them and give them a decent quality of life. To value them. Same goes for people struggling financially. That- as a society, there should be enough money accumulated to support them. I think it's largely wishful thinking that everyone can be helped and treated well.
I also worry there's almost a need for people to be struggling but stay alive. Because- that creates enough need that is harder to ignore. One person needing wheelchair facilities is going to be easier to fob off than 100 people needing those facilities. There's the economic side to that to. Think how much money pharmaceuticals and healthcare generates. How many jobs it creates.
It's sort of like the argument against eugenics of any extent. By 'weeding' out 'weaker' tendencies- and even illness- wouldn't we be promoting a society that demands perfection and high functioning? Would it also create in us less humanity and kindness?
I think there is a genuine concern with things like MAiD- that it could in fact be used to try to push those possibly considered less desirable and less profitable (the sick, elderly, homeless, criminal) towards choosing suicide themselves, eg. If their benefits are cut right back. I think society at large is afraid that too greater freedom to euthanize its citizens will allow our governments to become even more fascist and corrupt.
Sometimes I think people are trapped here suffering just so our societies and individuals can virtue signal that- at least they're still alive. Of course, if they can actually be provided with a decent quality of life then- that's great. What if they can't though? I wonder how many have to suffer so that society can believe it did the 'right thing'. Even if it isn't necessarily the 'right thing' for that individual.
That we don't go around murdering people who are inconvenient or at least- that we (supposedly) don't push them into wanting to die to begin with. But of course- we do.