SpiritualDeath
I return to the raiding shadows of death.
- Sep 9, 2023
- 211
Promortalism is the view that it is always in the best interest of any existing sentient being to cease to exist. I've heard plenty of times that people say "Those who truly hold the belief of promortalism would have been dead already. Those who claim that they are promortalists but are still alive are all inconsistent, therefore this philosophy should not be taken seriously." In my opinion it's far from the truth. This article aims at debunking this logic and addressing the problem that is raised in this argument.
The most direct refutation of this argument is that anyone who thinks suicide is easy knows nothing about suicide. A sooner death that promortalists aim for in most cases makes suicide a necessary process to go through, but suicide is far more complicated than just saying a few words. I believe this is obvious to the people here, but with the intention of being more persuasive, I'll still list a few reasons for this.
1. When people say "why don't you just die", they're with the assumption that it's easy to die and you have all the freedom to do so, but in reality it's not the case. You don't really have a choice. You're controlled by DNA and brain chemicals, built in nature to be addicted to life, to strive for survival and procreation, instead of self-termination. These are all imposed on you from birth. I call this "pro-life programming that's in you." Promortalism is only a philosophical view that's derived from logic. It has no magic power to suddenly undo all the biological pro-life programming. Again, when people say that a real promortalist would be dead already, they're with the assumption that promortalism is able to do this to you.
Some pro-lifers use this to defend being pro-life, saying something like "Your SI made you fail your last attempt, therefore suicide is bad","You're coded to survive, therefore death is bad, and you should live no matter what", "You need to give birth and pass on your DNA because the meaning of life is to continue it", etc. I see no logic in such statements. The fact that it's a thing you're programmed to do/ it's a thing that the majority of people are doing is insufficient to prove that it's a good thing / it's worth doing. If anything such statements are actually against their pro-life stance - they imply that the majority of people are just following the code, doing what they're programmed to do, instead of actively choosing life over death with their own free will.
2. Assisted suicide is way better than conventional suicide methods. However, given how pro-life this world is, this is not an option for the majority of people.
3. No current suicide method guarantees success. There are risks to it. It's terminating yourself after all, which means that a botched suicide could lead to real serious destruction instead of death. The risk factor is always something to consider when making the decision. At the end of the day it comes down to a question of when the risk is worth taking. This makes the decision rather complicated and personal. Often more than one factor needs to be taken into consideration, and a philosophical standpoint alone is usually not enough. However, a promortalist does differ from others in certain ways when making this analysis, and I will get to this point later on in this article.
All in all, it's only a philosophical standpoint, not a religion, and does not have doctrines that demand you to follow. What I find very interesting is, no one says to the religious people that if they, as individuals, are not living exactly as their scriptures instruct, they're inconsistent and their religions should not be taken seriously, because people know it's not a logical conclusion to be drawn, and it's quite disrespectful. I don't understand why it has to be different in the case of promortalism.
I define the promortalist as people:
1. Whose attitude towards life is full rejection (the reasons for this have been discussed many times in various theories of philosophical pessimism). This makes them different from the nihilist, who are often indifferent when it comes to attitude .
2. Who has no intention of staying if a safe, painless, available, 100% guaranteed method is provided (or at least believes that in this case it's in the best interest of a person/sentient being to use the method and leave). This makes them different from the efilist, who often choose to live so that they can spread the idea and make a contribution to achieving the goal of efilism ("the efilist janitor" as Amanda Sukenick described in her short film The EFIList (2016)[1] ).
David Benatar, in his book Better Never to Have Been (2006)[2], said that all his arguments are only used to evaluate if it's worth bringing a non-existent child here, instead of evaluating if existing life is worth continuing, which explicitly drew a line between his version of antinatalism and promortalism. That's why I came up with the term "strict antinatalism", in addition to the current version of antinatalism, which I think is fully in line with promortalism. I believe it has the potential to address the "living promortalist" inconsistency problem.
"Strict antinatalism" implies a goal of rejecting life to the greatest extent when the option of directly rejecting life (death/suicide) is not feasible at the current moment. Indeed, the other way of doing this is through preventing life to be born, and ending other existing life in acceptable ways, without causing significant extra harm. It's a stricter version of antinatalism because it not only includes not having biological offspring, but may also include things like:
1. Refusing to have PIV sex (specifically with the purpose of totally preventing pregnancy). It may sound weird but it's actually quite significant. Ironically just like suicide, no current method of contraception is not bothersome and is 100% failsafe. This may be considered more important by assigned female promortalists, since they're the ones with the ability to get pregnant, at risk of getting harmed in the process of abortion, and most importantly, cannot speak for their pregnant self at the current moment (again, pro-life programming and life addiction mean that you cannot be sure you will still think this rationally and not do irrational things like keeping the baby when you're under the influence of hormones).
2. Refusing to donate/sell sperms/eggs, that will be used by others to assist procreation.
3. Not owning "life toys" aka pets, and not breeding pet animals for profit.
4. Not breeding animals for food (doesn't have to be vegan).
5. Supporting sterilization/euthanasia of stray dogs/cats, and wild animals.
6. Supporting unconditional right to die (with no age restriction).
7. Being pro-choice (OR pro-death) on the topic of suicide.
8. Being pro-abortion (doesn't have to be pro forced abortion/forced sterilization) on the topic of abortion (when a pregnancy has already taken place).
9. Etc.
These things are done with the intention that, when the person dies (even if it's a natural death), the concept of life completely dies with them. I.e., they want to do their best not to continue/ pass on life. Since none of these things are the norm, they indicate an active choice of death over life even without suicide involved, and are therefore fully in line with the philosophy of promortalism.
It's very worth noting that, what I mentioned are not the only beliefs that may be held by a "strict antinatalist", or "living promortalist". Also, none of what I mentioned is a rule/dogma/demand that people should follow to make the philosophy consistent. The philosophy is consistent on its own terms, and the specific personal circumstances of the promortalist are often far more complicated, and should be considered more important when making analysis and judgement.
This brings us back to the question of when the risk of suicide is worth taking. The philosophy of promortalism plays a role, although to different extents, in the decision of a promortalist, which indeed makes them more prone to attempting suicide. In general, things that are often seen as acceptable or "normal" by other people can be enough reasons for them to just use what they have and exit. Some people believe that there doesn't even need to be a reason or an analysis since by staying alive you're always in harms way, and they'll check out as soon as they can get a relatively good method on hand. Some people believe it's okay to live until they die (being indifferent) but if they're forced to procreate/pass on life to others then they must attempt to check out before this really happens. Personally I would say that the risk of suicide is worth taking simply when life gets boring enough and will predictably continue being boring.
Please feel free to leave any thoughts and comments.
Reference:
[1] Benatar, D. (2006) Better never to have been. Available at: https://docdro.id/pPhmtci
[2] Amanda "Oldphan" Sukenick (2016), The EFIList. Available at: http://www.efilism.com/
(I just can't have a proper conversation with people outside this forum, without them telling me I'm "rationalizing my depression"
so I thought fuck let's rationalize my depression then lol.)
The most direct refutation of this argument is that anyone who thinks suicide is easy knows nothing about suicide. A sooner death that promortalists aim for in most cases makes suicide a necessary process to go through, but suicide is far more complicated than just saying a few words. I believe this is obvious to the people here, but with the intention of being more persuasive, I'll still list a few reasons for this.
1. When people say "why don't you just die", they're with the assumption that it's easy to die and you have all the freedom to do so, but in reality it's not the case. You don't really have a choice. You're controlled by DNA and brain chemicals, built in nature to be addicted to life, to strive for survival and procreation, instead of self-termination. These are all imposed on you from birth. I call this "pro-life programming that's in you." Promortalism is only a philosophical view that's derived from logic. It has no magic power to suddenly undo all the biological pro-life programming. Again, when people say that a real promortalist would be dead already, they're with the assumption that promortalism is able to do this to you.
Some pro-lifers use this to defend being pro-life, saying something like "Your SI made you fail your last attempt, therefore suicide is bad","You're coded to survive, therefore death is bad, and you should live no matter what", "You need to give birth and pass on your DNA because the meaning of life is to continue it", etc. I see no logic in such statements. The fact that it's a thing you're programmed to do/ it's a thing that the majority of people are doing is insufficient to prove that it's a good thing / it's worth doing. If anything such statements are actually against their pro-life stance - they imply that the majority of people are just following the code, doing what they're programmed to do, instead of actively choosing life over death with their own free will.
2. Assisted suicide is way better than conventional suicide methods. However, given how pro-life this world is, this is not an option for the majority of people.
3. No current suicide method guarantees success. There are risks to it. It's terminating yourself after all, which means that a botched suicide could lead to real serious destruction instead of death. The risk factor is always something to consider when making the decision. At the end of the day it comes down to a question of when the risk is worth taking. This makes the decision rather complicated and personal. Often more than one factor needs to be taken into consideration, and a philosophical standpoint alone is usually not enough. However, a promortalist does differ from others in certain ways when making this analysis, and I will get to this point later on in this article.
All in all, it's only a philosophical standpoint, not a religion, and does not have doctrines that demand you to follow. What I find very interesting is, no one says to the religious people that if they, as individuals, are not living exactly as their scriptures instruct, they're inconsistent and their religions should not be taken seriously, because people know it's not a logical conclusion to be drawn, and it's quite disrespectful. I don't understand why it has to be different in the case of promortalism.
I define the promortalist as people:
1. Whose attitude towards life is full rejection (the reasons for this have been discussed many times in various theories of philosophical pessimism). This makes them different from the nihilist, who are often indifferent when it comes to attitude .
2. Who has no intention of staying if a safe, painless, available, 100% guaranteed method is provided (or at least believes that in this case it's in the best interest of a person/sentient being to use the method and leave). This makes them different from the efilist, who often choose to live so that they can spread the idea and make a contribution to achieving the goal of efilism ("the efilist janitor" as Amanda Sukenick described in her short film The EFIList (2016)[1] ).
David Benatar, in his book Better Never to Have Been (2006)[2], said that all his arguments are only used to evaluate if it's worth bringing a non-existent child here, instead of evaluating if existing life is worth continuing, which explicitly drew a line between his version of antinatalism and promortalism. That's why I came up with the term "strict antinatalism", in addition to the current version of antinatalism, which I think is fully in line with promortalism. I believe it has the potential to address the "living promortalist" inconsistency problem.
"Strict antinatalism" implies a goal of rejecting life to the greatest extent when the option of directly rejecting life (death/suicide) is not feasible at the current moment. Indeed, the other way of doing this is through preventing life to be born, and ending other existing life in acceptable ways, without causing significant extra harm. It's a stricter version of antinatalism because it not only includes not having biological offspring, but may also include things like:
1. Refusing to have PIV sex (specifically with the purpose of totally preventing pregnancy). It may sound weird but it's actually quite significant. Ironically just like suicide, no current method of contraception is not bothersome and is 100% failsafe. This may be considered more important by assigned female promortalists, since they're the ones with the ability to get pregnant, at risk of getting harmed in the process of abortion, and most importantly, cannot speak for their pregnant self at the current moment (again, pro-life programming and life addiction mean that you cannot be sure you will still think this rationally and not do irrational things like keeping the baby when you're under the influence of hormones).
2. Refusing to donate/sell sperms/eggs, that will be used by others to assist procreation.
3. Not owning "life toys" aka pets, and not breeding pet animals for profit.
4. Not breeding animals for food (doesn't have to be vegan).
5. Supporting sterilization/euthanasia of stray dogs/cats, and wild animals.
6. Supporting unconditional right to die (with no age restriction).
7. Being pro-choice (OR pro-death) on the topic of suicide.
8. Being pro-abortion (doesn't have to be pro forced abortion/forced sterilization) on the topic of abortion (when a pregnancy has already taken place).
9. Etc.
These things are done with the intention that, when the person dies (even if it's a natural death), the concept of life completely dies with them. I.e., they want to do their best not to continue/ pass on life. Since none of these things are the norm, they indicate an active choice of death over life even without suicide involved, and are therefore fully in line with the philosophy of promortalism.
It's very worth noting that, what I mentioned are not the only beliefs that may be held by a "strict antinatalist", or "living promortalist". Also, none of what I mentioned is a rule/dogma/demand that people should follow to make the philosophy consistent. The philosophy is consistent on its own terms, and the specific personal circumstances of the promortalist are often far more complicated, and should be considered more important when making analysis and judgement.
This brings us back to the question of when the risk of suicide is worth taking. The philosophy of promortalism plays a role, although to different extents, in the decision of a promortalist, which indeed makes them more prone to attempting suicide. In general, things that are often seen as acceptable or "normal" by other people can be enough reasons for them to just use what they have and exit. Some people believe that there doesn't even need to be a reason or an analysis since by staying alive you're always in harms way, and they'll check out as soon as they can get a relatively good method on hand. Some people believe it's okay to live until they die (being indifferent) but if they're forced to procreate/pass on life to others then they must attempt to check out before this really happens. Personally I would say that the risk of suicide is worth taking simply when life gets boring enough and will predictably continue being boring.
Please feel free to leave any thoughts and comments.
Reference:
[1] Benatar, D. (2006) Better never to have been. Available at: https://docdro.id/pPhmtci
[2] Amanda "Oldphan" Sukenick (2016), The EFIList. Available at: http://www.efilism.com/
(I just can't have a proper conversation with people outside this forum, without them telling me I'm "rationalizing my depression"
so I thought fuck let's rationalize my depression then lol.)