That response was a cluster fuck. Let's dissect it.
Yes.This is a true statement. Many people above have made this gross mistake. But why did they do it?! Why are people equating 'anti-natalism' with being 'childfree'?! Because being childfree is an easier-to-swallow black pill... it comes without the moral judgment present in anti-natalism.
Fallen into the pitfall of "Everyone's views must be like mine." Turns out people are childfree for varying reasons and might have children in the future if the conditions to foster such a thing improve to the point where minimal suffering is caused. Go figure.
It also turns out that childfree is wholly different from anti-natalism even when compared with 'childfree' people who don't want children because they think that their conditions will cause more suffering for the child that isn't necessary. Note the "their" part. They don't see births in general, or procreation in general, as a negative thing. They see procreation between flawed individuals who will ultimately maximise negative aspects of a life for a child as being cruel, not the whole process between every living organism on Earth.
Don't compare being childfree with anti-natalism. I'm sure there are childfree anti-natalists, but it's like comparing apples and oranges and saying they're the same thing cause they're both fruits. Look at them under a lens and you'll find they result in similar outcomes for entirely different reasons. It doesn't come with the moral judgement because there isn't moral judgement to be had, because it's an
entirely different fucking process.
Also, I had to look up what blackpill meant since I've never heard of it and I got redirected to a redirect link on Wikipedia with this:
The black pill ideology, a fatalist set of beliefs related to the incel ideology.
I'm sure this will be a reasonable and not completely insane debate.
This is a 'pro-choice' and 'suicidal ideation' support forum. This means people here are aware and care more about free will than just passing moral judgment/condescension on others (hence the "pro-choice" label). And, also, they want to be supported and to support others, like themselves, who have had the misfortune of coming to the same, ill fated, crossroads between continuing living a miserable life or stoping it already — because enough is enough.
Free will but only when I want to die. Child wants to live? Tough shit lmao
So, perhaps, anti-natalists are refraining from asserting their hard-to-swallow anti-natalist views out of respect for all the natalists, like you, cohabitating in this forum. As you recognized yourself, you are a minority in here. You should look at those statistics and reflect carefully why this is the case.
not sure how this is relevant but ok
It also seems like people choose anti-natalism not because they're actually anti-natalist, but because they think anti-natalism is what they believe in when in reality they're equating a suicidal nature and the desire to not be born with anti-natalism, which is very stupid and warrants a hearty chuckle from whatever audiences they come across in their life. But we can get onto what anti-natalism is later, I'm sure you mentioned it at some point...
I will be audacious and state that all — and I really mean ALL — the people in this forum, with their diverse life backgrounds, if they were given the option between (1) Killing themselves or (2) Never being born, they would choose (2) because it's always "better" never to have been in the first place. For suicidal people, this is what anti-nalism truly means. (And that should include you, despite your reluctance against it.)
thewalkingdread makes worst take ever, asked to leave SaSu
This is seriously one of the stupidest things I've ever read. You literally replied to my comment with numerous instances of people falling into the "People must think like me." pitfall trap and then did it yourself.
How do I know you fell into the "People must think like me." fallacy? Because
I don't think like that. I would much rather have lived and died when I desired than to never be born. It's not always "better" to have never been in the first place.
Let's set up an example for this just for you to comprehend where and how this falls apart.
Person A is a suicidal, 30 year old man on SaSu. He's had a rather tough life. No wife, no kids, dead parents. Tragic life all around, sees himself as an anti-natalist, wants to die. Big woop.
Person B is a 80 year old grandpa, has 3 kids, a wife, and has lived a moderately successful life. Just an alright one. Held down jobs, settled in the suburbs, all that. But he just got diagnosed with pancreatic cancer. Terminal. Quite sad. He's joined this forum called "SaSu" to learn how to die, not because life has
been suffering, but because it
will be if he doesn't do it then.
You see the difference here?
Not everyone's life is inherently awful just because they're suicidal. Person A and B are both recognised as suicidal but Person B's life actually
has been better to have been than to not have been, even if Person A's hasn't. Again, both suicidal. Both SaSu users. You highlight that people have diverse life backgrounds and then completely lob that idea into the trash and say that everyone thinks just like you and other 'anti-natalists' and therefore think it would have been better not to have been than to have. You were
this close to realising that different experiences result in different values held on an individual's own life, and yet you missed it.
Not to mention, you completely get the definition of anti-natalism wrong. I finally get to give you the definition of anti-natalism, per Wikipedia:
Antinatalism or anti-natalism is a family of philosophical views that are critical of reproduction — they consider coming into existence as bad or deem procreation as immoral. Antinatalists thus argue that humans should abstain from having children.
There's a glaring issue between your definition of 'anti-natalism' and what the actual definition is.
Your definition of anti-natalism defines it as
being better not to have been born than to have been, because life is suffering.
The actual definition of anti-natalism defines life as
being suffering for some people, but happiness for the majority. That potential suffering means that people shouldn't procreate because you could be causing negative things, even if it's overwhelmingly positive.
The former definition doesn't acknowledge these ideas at all, and the latter doesn't acknowledge the idea of not being born as being better than having been. It simply acknowledges that being born
can lead to suffering, not that it always is. It especially doesn't say that people would prefer being unborn to death. That willingness to be unborn stems from not wanting to suffer in life, which is an entirely different topic of discussion than not wanting things to be born because they
could suffer. I'll give you this, it's an easy distinction to miss; I nearly did it myself, but it's very important and it shows that basically everyone here talking about 'anti-natalism' is instead expressing the desire to not have suffered in life. They express these thoughts through the desire to be unborn, but in reality, if you mitigated all the suffering in their life through other means, they would be just as happy, if not happier; after all, there is no happiness in nothingness. Anti-natalism for SaSu users is just an outlet for their wish to have had a better life, and more often than not, this is what they would opt for if given the third option, that is, to not just kill themselves or to be unborn, but to remedy their every mistake and become a better version of themselves. Those who do hold actual fragments of anti-natalist ideologies here do a bit of both, but that makes it even worse, because more often than not they are ignorant towards the truth of the matter; most people's lives are at the very least neutrally positive, if not positively positive. Not everyone's life is as miserable as yours, and to want to prevent births would be causing more suffering to those that are alive than to those who are yet to be born.
TL;DR: SaSu anti-natalism is wanting to avoid suffering by not being born and also believing that everyone suffers. The former is a fallacy and if you went back in time and stopped all suffering in their lives, they would be none the wiser, and the latter is just downright wrong.
No, no, no. That's not how anti-natalism is defined.
It's an exaggeration, but it gets the general concept across. And it basically
is how it's defined. Given that you messed up your own definition of anti-natalism, as did other people here, I don't need to go into any further detail on this comment of yours.
You are "strawmaning" the thesis you want to refute by grossly misconstruing it. And you are furthering the rethorical falacy by ascribing to anti-natalists a hateful stance, suggesting that hating something, which is considered by a majority a natural thing — i.e. procreating —, is irrational.
It's not a strawman if I'm attacking an exaggerated yet still generally accurate version of the argument...it's just an exaggeration. There's a difference.
Not to mention, anti-natalists
do have a hateful stance towards procreating. I don't think you understand what anti-natalism is if you don't think this is true. From the anti-natalist's point of view, with procreation comes the creation of life. With the creation of life comes an inevitable suffering amongst all organisms. Anti-natalists detest this suffering, hence why the ideology/philosophy exists. They literally have a hateful stance towards procreation - that's the point. And that last statement doesn't make sense really, what are you trying to say? I can't see where I said that having a hateful stance is itself irrational. I said that having a stance that goes against common sense and logical explanation is irrational. If anti-natalist philosophy had any merit to it, then life wouldn't have prospered as it did because the force of natural selection would have aimed to minimise suffering. If the way to do that is to mitigate life entirely, then life would have ended.
So... Strawman, emotional appeal, Ad populum... The list of fallacies you've made just grows. How can we debate anything without a minimum of intellectual honesty?! I won't fall into to this trap "debate".
It seems as though you're actually just misinterpreting what I'm saying, finding 'fallacies', and then rejecting them with arguments that are in no ways correct, even when removing any aspect of opinion from the matter, and now you're going "How can we debate anything without a minimum of intellectual honesty?!".
Really?
I think you'll also find you are going to have to address the 'trap "debate"' because you yourself do the
exact same fucking thing other "anti-natalists" do. Think everyone thinks the same as them, or in other words, suffers and has the same life experiences as them. It's literally as simple as that. You can't just reject issues with everyone's arguments, including
your own, and then start pointing out my "issues" (which, as mentioned, don't exist in the first place.)
I will leave an open question, however, to counter another somewhat inadequate suggestion you did. You said anti-natalists view the "world" (life) as 'cruel'. Yes... Maybe antinalists would use this term, expressing themselves, colloquially, in layman terminology, assuming that life is, overall, "more pains than pleasures".
Let's re-grab that definition from Wikipedia real quick.
Antinatalism or anti-natalism is a family of philosophical views that are critical of reproduction — they consider coming into existence as bad or deem procreation as immoral. Antinatalists thus argue that humans should abstain from having children.
I just also want to grab an extra part, for my sake if I need it:
- Life entails inevitable suffering.
- Death is inevitable.
- Humans (and all forms of life) are born without their consent—no one chooses whether or not they come into existence.
- Although some people may turn out to be happy, this is not guaranteed, so to procreate is to gamble with another person's suffering.
- There is an axiological asymmetry between good and bad things in life, such that coming into existence is always a harm.
Those are the arguments that anti-natalism tends to revolve around.
Looking at what you pulled from my message, it seems like you misinterpreted what I was saying. I didn't say the "world" was cruel. I said that introduction into the world was "cruel". The presence and exposure to potential cruelty is cruel, not the world necessarily. At least, that's what anti-natalists believe, supposedly, as seen in the above arguments of what anti-natalism revolves around. We're on the same page, right?
And that would be inaccurate but, worse: 'cruel' is a moral term, subjected to, well, subjective evaluation and judgment. Neutral terminology is best suited for a more "scientific", objective language. Therefore, instead of 'cruel', I would rather say 'indifferent'.
OK, so it's inaccurate. You never elaborated so I can't really say anything because I don't have a clue about which aspect you find inaccurate, but I think that might actually be the worst sin of this entire message.
You're trying to enforce objective views on a fucking philosophy. I think I would give the philosophy teachers at my college an aneurysm if I did this. The whole point of philosophy, or more specifically anti-natalism, is that it
views reproduction as immoral. Immediately, it already starts off as being a subjective view. There is no objective view to be had on it! It can't be applied, because logic
doesn't apply here. There's no point using "neutral terminology" for a more ""scientific", objective language" because objective views can't be had on anti-natalism, because it revolves around a subjective topic. That's why it falls apart under the lens of an objective counterargument. The subjective views only make sense in isolation from objective ones, but once you start integrating logical ideas like "Not everyone else suffers like this" and "Suffering isn't necessarily a guarantee in the human life", then it just sort of begins to fall apart.
Not to mention, you replaced a "moral" term (which, by the way, is what almost everyone else uses, because, as I mentioned, everyone else, and me, seems to agree that this is purely a subjective philosophy that cannot have objective views placed on it without falling apart) with another "moral" term. "Indifferent" is not a neutral terminology, nor is it even an accurate representation of anti-natalist philosophy...anti-natalism revolves around the hatred towards procreation and its consequences for life, not an indifferent view of it. I don't even know what you'd call that, but it's definitely not anti-natalism in any sense of the word.
That being said, it would still make no big difference, for the discussion's sake, if antinatalists say the "world" is 'cruel' or 'indifferent'... Because, in the end, you are still affirming that the "world" is, overall, a 'good' thing — which, by the way, is also a problematic moral term just as 'cruel' is.
Turns out using these moral terms is only an issue if your argument isn't about morality in the first place. Anti-natalism's whole schtick
is morality. So there isn't an issue here. You're putting an objective lens on a subjective philosophy, which alone isn't a bad thing, except you're trying to use it to justify it, when in reality, objective views of philosophies like anti-natalism make it completely fall apart simply through logic. That's kind of
why it's a philosophy. Because it's subjective. It's literally its' whole thing. I can't state this enough.
Why can you say that the "world" is 'good' but anti-natalists can't say it is actually 'cruel'…? What is your criterion? If you really think hard about my question, you are going to realize you're not being fair and balanced as you would like to think.
I never said that the world is good so I'll assume this is just an open argument not in reference to my post. I was sleep deprived when I wrote it and I am now so maybe I skimmed over it. Highlight it to me and I'll reason why I came up with that.
On the off chance you
are referring to my argument though...the answer is that you
are able to argue that life is cruel, but the majority of people do not see it that way. Here's another open question: Is life really cruel if no one sees it that way? If everyone had what we could consider to be quite a miserable life by our standards, but they enjoyed it, is it miserable, or is it a positive life? The answer to that open question would be that it's in the eye of the beholder.
Even then, I still don't see where I said that anti-natalists can't say life is cruel and that life is definitively good, but please correct me, then I'll answer your question.
No and yes.
No, existence is not an immoral act. It's not even an 'act' to begin with.
Earlier, you were talking about a debate with "intellectual honesty". If we're going to argue over the semantics of what I wrote, then I could also highlight the numerous spelling mistakes you wrote. Thing is, I'm not going to, because I assumed you and I were going into this with "intellectual honesty", even if you believed that I didn't have any. This really doesn't reflect well on your arguments if you're going to fall for the same things you accuse me of doing and then use that as an argument in and of itself.
And, yes, antinatalists think procreation/birthing sentient beings is an immoral act. That's the honest definition of anti-natalism you should have stated instead of the one you used before.
Anti-natalism is defined as being the hatred and disgust at the action of reproduction due to the introduction of a life into the world, which anti-natalists see as 'cruel'.
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It literally means the exact same thing. I don't know what you think my idea of anti-natalism is, but chances are it's not what you think and that it's actually closer to the general definition.
Also...
I will be audacious and state that all — and I really mean ALL — the people in this forum, with their diverse life backgrounds, if they were given the option between (1) Killing themselves or (2) Never being born, they would choose (2) because it's always "better" never to have been in the first place. For suicidal people, this is what anti-nalism truly means. (And that should include you, despite your reluctance against it.)
Am I tripping or did you not contradict yourself by saying that anti-natalism is wanting to not have been born after suffering rather than killing yourself and then saying that having been born is immoral? This isn't the same thing. Please keep the definitions consistent, chief.
Anti-natalism says: Procreation is an immoral act. (When done by moral agents like humans, since morality doesn't apply to non-human agents)
That last part is an entirely different argument but I would say that morals do apply to non-human, or more specifically, non-sapient agents. If morality is defined as being the difference between intentions considered 'proper' and 'improper' based on a code of conduct/societal norms, then non-sapients are absolutely capable of this. An example of this would be animals assisting others even if it's not beneficial to an individual. This is taught to them by societal norms. Simple societal norms, but societal norms nonetheless. Hell, Wikipedia even seems to agree with me:
Antinatalist views are not necessarily limited only to humans, but may encompass all sentient creatures, claiming that coming into existence is a harm for sentient beings in general.