How are you determining these things? What parameters are you using?
I'm just saying that stating that human life is always negative or always positive is a false dichotomy.
There are more than 7 billion people on this planet, good luck trying to find a statement about human nature and behaviour that is true for everyone.
I think that we can all agree that not everyone suffers the same amount of pain during their lifetime, some people have it worse than us, some better.
My objection is to the "no life is worth living" or even "the majority of humans have a life not worth living" statements.
If an old man on his deathbed says that his life has been great and full of joy, I will assume that he is telling the truth. Just because I can't feel what another person feels it doesn't invalidate the truth of another human perception.
Note how I'm talking about perceptions.
The fact that one person's life is worth living to him/her falls in the realm of perceptions.
We don't feel the same about the same things.
Justifying my last point is more difficult ("the majority of human lives are worth living") as it is justifying the opposite statement ("the majority of human lives are not worth living"), but since the majority of people will tell you that to them life is a positive thing, again, I have no reason to invalidate the altough subjective reality of another person.
So based on the efilist/neg. utilitarian standard, the "negative value" of badness/evil [
however defined] is so much greater than any "positive value" of good [
again, doesn't matter according to which definition], to such a large, obvious extent, that it is pointless to weight them against each other. I think people cannot claim their own life are worth-having without
suspending this logic. Overlooking it. Rationalizing. etc.
Like
@Logic said, societal indoctrination on the "sanctity of life" is mostly to blame.
That moral argument is
elegantly laid out in this ~90m debate by David Benatar in support of antinatalism, confronting Jordan Peterson.
-"people cannot claim their own life are worth living without suspending this logic"
That's not logic though. Saying that even the tiniest amount of suffering is to be valued more than any amount of pleasure is arbitrary. I know negative utilitarians try to justify this, but IMHO fail to do so.
Let's take carnivorism for example. Looking a cow in the eyes and thinking "the pleasure that I'll have from eating a hamburger made out of your flesh justifies your suffering and inhumane death" is of course cruelty, but is cruelty irrational when the other being has no saying in the matter?
I've heard the debate between JBP and Benatar and I don't agree with any of the two, Benatar doesn't really solve the asymmetry problem for one.
The indoctrination on the sanctity of life is of course extremely irrational but so are a lot of the positions of efilists.
You have to prove that bad is always more valuable than good and not assuming it as an axiomatic truth.