TAW122
Emissary of the right to die.
- Aug 30, 2018
- 6,872
This is something that recently crossed my mind. When I hear about those with terminal illnesses (often severe illnesses and death is foreseeable within months or less than half a year), even pro-lifers support having assisted suicide/death with dignity. I do wonder though, is it perhaps because death is inevitable, such as someone who is going to die from the illness (late stage cancer, late stage ALS, Alzheimer's, dementia, etc.)? Or perhaps it is because terminal illnesses are treated as acceptable and understandable reasons for allowing peaceful death in a prohibitionist, pro-life society?
Personally I would think that perhaps it is the understanding of those ailments in particular having no cure and that all treatments and attempts at recovery are futile, therefore most people know that death will happen regardless of what treatment or action is taken. For instance, someone with Stage III cancer and within 3-6 months the pain is intolerable and that death is imminent from the cancer and comorbidities surrounding the terminal disease, so pro-lifers accept that death with dignity, peaceful death is a valid option. However, for other ailments, usually non-terminal, pro-lifers forbid the right to die and futilely persist in pro-longing life (suffering) as long as possible. Such cases are like survivors of horrific accidents, victims of crime, those with severe injuries resulting in severe debilitation and low quality of life and such (Note: I'm not denigrating nor putting down people in those predicaments.), they are not allowed death with dignity nor voluntary euthanasia according to pro-lifers. That in and of itself is just disgraceful and despicable, but I digress.
Additionally, I think perhaps the cause of "false hope" and the lack of imminence (death within a foreseeable timeframe) are big factors for such pushback on non-terminal prognosis and those people who are perpetually suffering low quality of life (severely disabled and debilitated, requiring around the clock care). There is some innate, atavistic moral perspective on life always being a positive, a virtue, a sacred thing to be protected at all costs, at least that seems to be the reason, but I'm not sure.
What are your thoughts on this? Do you think this is the reasoning behind why pro-lifers support voluntary euthanasia and death with dignity for cases of terminal illnesses (especially for those whose death are imminent or reasonably foreseeable – like within a few months)?
@Forever Sleep @SilentSadness
Note: This thread was posted before the lost data incident and only reposting it since I believe it is a valuable thread and contained good discussion.
Personally I would think that perhaps it is the understanding of those ailments in particular having no cure and that all treatments and attempts at recovery are futile, therefore most people know that death will happen regardless of what treatment or action is taken. For instance, someone with Stage III cancer and within 3-6 months the pain is intolerable and that death is imminent from the cancer and comorbidities surrounding the terminal disease, so pro-lifers accept that death with dignity, peaceful death is a valid option. However, for other ailments, usually non-terminal, pro-lifers forbid the right to die and futilely persist in pro-longing life (suffering) as long as possible. Such cases are like survivors of horrific accidents, victims of crime, those with severe injuries resulting in severe debilitation and low quality of life and such (Note: I'm not denigrating nor putting down people in those predicaments.), they are not allowed death with dignity nor voluntary euthanasia according to pro-lifers. That in and of itself is just disgraceful and despicable, but I digress.
Additionally, I think perhaps the cause of "false hope" and the lack of imminence (death within a foreseeable timeframe) are big factors for such pushback on non-terminal prognosis and those people who are perpetually suffering low quality of life (severely disabled and debilitated, requiring around the clock care). There is some innate, atavistic moral perspective on life always being a positive, a virtue, a sacred thing to be protected at all costs, at least that seems to be the reason, but I'm not sure.
What are your thoughts on this? Do you think this is the reasoning behind why pro-lifers support voluntary euthanasia and death with dignity for cases of terminal illnesses (especially for those whose death are imminent or reasonably foreseeable – like within a few months)?
@Forever Sleep @SilentSadness
Note: This thread was posted before the lost data incident and only reposting it since I believe it is a valuable thread and contained good discussion.