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What do you think about this quote?Do you believe in the intrinsic value/worth/sanctity of human life? Why or why not?
Depends on how far you push "intrinsic".
To me, yes, I value complexity, but to an asteroid, no (and not even to all people).
If so, are all lives equally valuable? E.g., is a newborn baby more/less valuable than an adult? Where does our worth come from?
To me? No, I value humanity more than any one human, and some humans contribute more to the survival of humanity.
I guess your life could be argued to have value under capitalism though because you exist to be a slave to the system and for people to profit off of you.
In traditional society like the feudal system, people had a certain place, and they had certain rights-in fact, they had what was called at the time a "right to live." I mean,under feudalism it may have been a lousy right, but nevertheless people were assumed to have natural entitlement for survival. But with the rise of what we call capitalism, the right had to be destroyed: people had to have it knocked out of their heads that they had any automatic "right to live" beyond what they could win for themselves on the labor market.
I'm just asking what you believe. I'm not sure if it's something that can be objectively proven, it's more of a philosophical question :)Do *I* as an individual believe that?
Or are you asking objectively if life and different individuals are more valuable?
So, what do you think? @DarkRange55What do you think about this quote?
"The death of one man is a tragedy. The death of millions is a statistic."
I suppose I am the arbiter of all thingsSo, what do you think? @DarkRange55
I see two perspectives.I suppose I am the arbiter of all things
What do you think @SmallKoy?
I think we're concerned about 2 basic entities that can value humans: individuals & social structuresI'm just asking what you believe. I'm not sure if it's something that can be objectively proven, it's more of a philosophical question :)
Wow. That quote about capitalism ending the "right to life" enjoyed under feudalism is interesting. I never thought I'd see anything that offered a meaningful endorsement of feudalism over capitalism!I wish. Under wageslavery, your value's determined by the market:
And there's a "reserve army of the unemployed" — near-zero unemployment freaks out elites because it kills their bargaining power. No one fears getting fired. Unemployment's apparently unique to wageslavery — idle hands not offered work, even though there's lots to do & they want to
Likely. There's discussion of this in the anarchist litI wonder if socialism/anarchism have room for the mostly-useless lazy degen the way feudalism apparently did.
The reason is that it has always been assumed that there is a substantial body of wage slaves who will do it simply because otherwise they'll starve. However, if human intelligence is turned to the question of how to make the necessary work of the society itself meaningful, we don't know what the answer will be. My guess is that a fair amount of it can be made entirely tolerable.
It's a mistake to think that even back-breaking physical labor is necessarily onerous. Many people, myself included, do it for relaxation. Well, recently, for example, I got it into my head to plant thirty-four trees in a meadow behind the house, on the State Conservation Commission, which means I had to dig thirty-four holes in the sand. You know, for me, and what I do with my time mostly, that's pretty hard work, but I have to admit I enjoyed it. I wouldn't have enjoyed it if I'd had work norms, if I'd had an overseer, and if I'd been ordered to do it at a certain moment, and so on. On the other hand, if it's a task taken on just out of interest, fine, that can be done. And that's without any technology, without any thought given to how to design the work, and so on.
Of course this is where another norm comes in, norm four: payment according to need. But as attractive as norm four is, it is a norm in a different category from the other three. It is not really a candidate for a definition of economic justice. Instead, it expresses a value beyond equity or justice that we aspire to and implement when possible and desirable. It is one thing for an economy to be equitable, fair, and just. It is another thing for an economy to be compassionate. A just economy is not the last word in morally desirable economics. Besides striving for economic justice, we desire compassion as well. Thus we have our equity value, norm three, and beyond economic justice, we have our compassion, to be applied via norm four where appropriate such as in cases of illness, catastrophe, incapacity, and so on. And those are our aspirations for income.