
Darkover
Archangel
- Jul 29, 2021
- 5,251
Since children can't consent to being born, it's unethical to impose life (give birth) in a world in which the potential for extreme suffering exists. Having children means gambling with the welfare of someone else. It means conducting Frankenstein experiments you can't control in which someone else pays the price. It means playing god while lacking a god-like control over the outcomes. In short, it's crazy.
When you point out to people that as long as people are giving birth, a certain percentage of those children will end up suicidally miserable (close to 800,000 people a year commit suicide in the world or about 64,000,000 people a year commit suicide in the world in a average lifetime), they tend to think that suicidal people are just the price we have to pay in order to have happy people. When people decide to have children, they are implicitly prioritizing the existence of happy people at the expense of those who will suffer. They are making a value judgment that happy lives are more important than suffering lives. Antinatalists believe the opposite: suffering takes precedence, and better no one exist than one person endure a nightmare existence. If the possibility of creating even one miserable, suicidal person exists, then it's unethical to have children. Either way, one group of people has to be sacrificed to the other. Either miserable people can be sacrificed so happy people can exist, or potential happy people can be sacrificed so suffering people don't have to exist.
Either miserable people can be sacrificed so happy people can exist, or potential happy people can be sacrificed so suffering people don't have to exist," doesn't that mean that either way it's unfair?
Even though it's unfair in both situations it's not equally unfair. Potential happy people won't miss what they haven't been alive to experience, but suffering people will suffer from existing. Therefore, it makes more sense prioritize suffering rather than happiness.
The asymmetry between suffering and happiness is key here. that potential happy people won't miss out on life because they were never born, while suffering people will suffer—is at the heart of the ethical dilemma.
When you point out to people that as long as people are giving birth, a certain percentage of those children will end up suicidally miserable (close to 800,000 people a year commit suicide in the world or about 64,000,000 people a year commit suicide in the world in a average lifetime), they tend to think that suicidal people are just the price we have to pay in order to have happy people. When people decide to have children, they are implicitly prioritizing the existence of happy people at the expense of those who will suffer. They are making a value judgment that happy lives are more important than suffering lives. Antinatalists believe the opposite: suffering takes precedence, and better no one exist than one person endure a nightmare existence. If the possibility of creating even one miserable, suicidal person exists, then it's unethical to have children. Either way, one group of people has to be sacrificed to the other. Either miserable people can be sacrificed so happy people can exist, or potential happy people can be sacrificed so suffering people don't have to exist.
Either miserable people can be sacrificed so happy people can exist, or potential happy people can be sacrificed so suffering people don't have to exist," doesn't that mean that either way it's unfair?
Even though it's unfair in both situations it's not equally unfair. Potential happy people won't miss what they haven't been alive to experience, but suffering people will suffer from existing. Therefore, it makes more sense prioritize suffering rather than happiness.
The asymmetry between suffering and happiness is key here. that potential happy people won't miss out on life because they were never born, while suffering people will suffer—is at the heart of the ethical dilemma.