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quietism
We make our own wind
- Feb 3, 2025
- 74
I had a conversation with an online friend recently about demisexuality and it got me thinking a lot about the role of socialisation in sexuality.
There are two slightly different definitions of demisexuality that I know of:
(1) Demisexuality is a sexual orientation where people only experience sexual attraction to people that they have close emotional connections with. https://www.healthline.com/health/demisexual
(2) Demisexuality is a term used to describe individuals who do not experience primary sexual attraction – type of attraction that is based on immediately observable characteristics such as appearance or smell, and is experienced immediately after first encounter. A demisexual person can only experience secondary sexual attraction – a type of attraction that occurs after development of emotional bond. https://www.health.com/demisexual-7099485
(1) is referring to a requirement of X thing, but (2) refers to an inability to experience Y thing. (1) is definitely the more common definition in use, but I like (2) more at the moment, and I write this post under that pretense.
Pornography, typically fully dependent on primary sexual attraction, is incredibly popular pretty much everywhere in the world. Bars and hookup culture are incredibly pervasive. Ghosting, cheating, doxxing, revenge porn, and a myriad of other antisocial online behaviors are extremely popular and only increasing in prevalence. Social drugs, alcohol in particular, are widely accepted worldwide despite concrete and long known evidence that alcohol causes cancer [5] and significantly promotes antisocial behavior. Finally, all these behaviors are promoted and facilitated by online communications, in particular online dating/dating apps which have exploded in popularity, with one 2019 estimate having 34.9 million dating app users according to Statista [1] and another estimate that "by the end of 2019, there were more than 200 million active users of dating apps worldwide. It has been noted that more than ten million people use Tinder daily, which has been downloaded more than a hundred million times worldwide" [2] - the statistics vary in part due to different definitions of a user based on usage frequency. Statista reports that this number has only been rising. [3]
But there's another angle to all of these behaviors. They place an incredibly high importance on this so-called primary sexual attraction often just with images or text descriptions. Revenge porn doesn't humanise a person through describing emotions, it dehumanises/objectifies them to primary sexual attraction. Quoting [1]:
To objectify oneself (called self-objectification) means to adopt a third-person perception instead of a first-person one, thus placing greater value on how one appears to others instead of how one feels. This creates "an objectified body" that is "malleable, measurable, and controllable." Research suggests dating app users prioritize physical appearance to any other feature of a person's profile.
Then, I also happened to come across some rather damning statistics for transgender populations and regarding disordered eating prevalence:
Rejection because of transgender status within both heterosexual and LGB communities is high. Within a sample of 958 Canadian adults, 96.7% of cisgender heterosexual men, 98.2% of cis gender heterosexual women, 88.5% of cisgender gay men, and 71.2% of cisgender lesbian women stated "no" when asked if they would consider romantic or sexual relation ships with transgender individuals of any gender identity, while cisgender bisexual and queer individuals were more likely to state that they would (55.2%) [4]
[among dating app users,] Laxative use was 11.7% while 25% reported vomiting for weight control. Dating app users had significantly higher odds of unhealthy weight control behaviors compared to non-users, with female users having 2.3–26.9 times the chance of engaging in all six behaviors and male users having 3.2–14.6 times the chance. [1]
All of these results point towards the conclusion that physical appearance plays at least a major role, and perhaps the only significant role, in determining sexual attraction and more generally social desirability. It also reflects that individuals are aware of this preference and frequently structure their lives around obtaining this social desirability, concerningly often by using dangerous behaviors such as subclinical anorexia or bulimia. It is true that at least for some dating app users, sexual behavior may not be the main goal compared to social desirability in general, so while I'm drawing an inference here, there is still a significant sexual connotation with these particular behaviors.
I used to believe that demisexuality was the most common, or default, mode of sexuality. But all these results seriously challenge that belief for me. That people really do almost all just want hookups and frequent hollow interactions. Why is this? Is it because they're born into other stable relationships and just view this as icing on top? Or is there some more fundamental reason?
My friend had different thoughts on this. Lesbians can and do have sex with men out of compulsive hetereosexuality, or comphet. This applies to straight women too:
In addition to wondering about whether most straight men and women have a foundation of mutual interest or respect, another question that queers sometimes ponder about straight people is whether they are actually sexually attracted to one another. Studies show that many straight-identified women find penises "unattractive," are "turned off" by images of nude men, and prefer to gaze at naked women when given the option. We also know that girls and women consent to a tremendous amount of sex with men that they don't want to have and/or that is not pleasurable and that straight women are frequently in relationships with men for reasons other than attraction. [6]
[...]
While straight men's desire for women's bodies is often portrayed as an incredibly powerful force, many men's notorious confusion about what produces female orgasm, their disinterest in providing oral sex to women, and their dramatically narrow ideas about what constitutes a female body worth desiring (waxed, shaved, scented, dieted, young, etc.) suggests that heteromasculinity is characterized by a much weaker and far more conditional desire for women's bodies than is often claimed. To lesbians, men's countless missed opportunities to actually like women are baffling. [6]
In this respect the online dating statistics are kind of useless to interpret sexual attraction for women since sexual attraction itself is a contested concept in conflict with values typically held in arranged marriages and prior to roughly the 1970s when rape was legal, normal, and encouraged. But I also think this is a rarely acknowledged observation. Anyway, this information doesn't give much indication on the prevalence of demisexuality... as with most research, you tend to get more questions than answers.
What do you think? Do you consider yourself demisexual? How do you feel about this status quo? And where do you think most of society falls along demisexuality?
@L'absent courtesy ping since I thought you'd be interested.
[1] Phan, Anh, Kathryn Seigfried-Spellar, and Kim-Kwang Raymond Choo. "Threaten me softly: A review of potential dating app risks." Computers in human behavior reports 3 (2021): 100055.
[2] Castro, Ángel, and Juan Ramón Barrada. "Dating Apps and Their Sociodemographic and Psychosocial Correlates: A Systematic Review." International Journal of Environmental Research and Public Health 17, no. 18 (January 2020): 6500. https://doi.org/10.3390/ijerph17186500.
[3] https://www.statista.com/statistics/417654/us-online-dating-user-numbers/
[4] Griffiths, Daniel A., and Heather L. Armstrong. "'They Were Talking to an Idea They Had About Me': A Qualitative Analysis of Transgender Individuals' Experiences Using Dating Apps." The Journal of Sex Research 61, no. 1 (January 2, 2024): 119–32. https://doi.org/10.1080/00224499.2023.2176422
[5] https://www.cdc.gov/cancer/risk-factors/alcohol.html
[6] Ward, Elizabeth Jane. The Tragedy of Heterosexuality. Sexual Cultures. New York: New York University Press, 2020. pp 18-19.
There are two slightly different definitions of demisexuality that I know of:
(1) Demisexuality is a sexual orientation where people only experience sexual attraction to people that they have close emotional connections with. https://www.healthline.com/health/demisexual
(2) Demisexuality is a term used to describe individuals who do not experience primary sexual attraction – type of attraction that is based on immediately observable characteristics such as appearance or smell, and is experienced immediately after first encounter. A demisexual person can only experience secondary sexual attraction – a type of attraction that occurs after development of emotional bond. https://www.health.com/demisexual-7099485
(1) is referring to a requirement of X thing, but (2) refers to an inability to experience Y thing. (1) is definitely the more common definition in use, but I like (2) more at the moment, and I write this post under that pretense.
Pornography, typically fully dependent on primary sexual attraction, is incredibly popular pretty much everywhere in the world. Bars and hookup culture are incredibly pervasive. Ghosting, cheating, doxxing, revenge porn, and a myriad of other antisocial online behaviors are extremely popular and only increasing in prevalence. Social drugs, alcohol in particular, are widely accepted worldwide despite concrete and long known evidence that alcohol causes cancer [5] and significantly promotes antisocial behavior. Finally, all these behaviors are promoted and facilitated by online communications, in particular online dating/dating apps which have exploded in popularity, with one 2019 estimate having 34.9 million dating app users according to Statista [1] and another estimate that "by the end of 2019, there were more than 200 million active users of dating apps worldwide. It has been noted that more than ten million people use Tinder daily, which has been downloaded more than a hundred million times worldwide" [2] - the statistics vary in part due to different definitions of a user based on usage frequency. Statista reports that this number has only been rising. [3]
But there's another angle to all of these behaviors. They place an incredibly high importance on this so-called primary sexual attraction often just with images or text descriptions. Revenge porn doesn't humanise a person through describing emotions, it dehumanises/objectifies them to primary sexual attraction. Quoting [1]:
To objectify oneself (called self-objectification) means to adopt a third-person perception instead of a first-person one, thus placing greater value on how one appears to others instead of how one feels. This creates "an objectified body" that is "malleable, measurable, and controllable." Research suggests dating app users prioritize physical appearance to any other feature of a person's profile.
Then, I also happened to come across some rather damning statistics for transgender populations and regarding disordered eating prevalence:
Rejection because of transgender status within both heterosexual and LGB communities is high. Within a sample of 958 Canadian adults, 96.7% of cisgender heterosexual men, 98.2% of cis gender heterosexual women, 88.5% of cisgender gay men, and 71.2% of cisgender lesbian women stated "no" when asked if they would consider romantic or sexual relation ships with transgender individuals of any gender identity, while cisgender bisexual and queer individuals were more likely to state that they would (55.2%) [4]
[among dating app users,] Laxative use was 11.7% while 25% reported vomiting for weight control. Dating app users had significantly higher odds of unhealthy weight control behaviors compared to non-users, with female users having 2.3–26.9 times the chance of engaging in all six behaviors and male users having 3.2–14.6 times the chance. [1]
All of these results point towards the conclusion that physical appearance plays at least a major role, and perhaps the only significant role, in determining sexual attraction and more generally social desirability. It also reflects that individuals are aware of this preference and frequently structure their lives around obtaining this social desirability, concerningly often by using dangerous behaviors such as subclinical anorexia or bulimia. It is true that at least for some dating app users, sexual behavior may not be the main goal compared to social desirability in general, so while I'm drawing an inference here, there is still a significant sexual connotation with these particular behaviors.
I used to believe that demisexuality was the most common, or default, mode of sexuality. But all these results seriously challenge that belief for me. That people really do almost all just want hookups and frequent hollow interactions. Why is this? Is it because they're born into other stable relationships and just view this as icing on top? Or is there some more fundamental reason?
My friend had different thoughts on this. Lesbians can and do have sex with men out of compulsive hetereosexuality, or comphet. This applies to straight women too:
In addition to wondering about whether most straight men and women have a foundation of mutual interest or respect, another question that queers sometimes ponder about straight people is whether they are actually sexually attracted to one another. Studies show that many straight-identified women find penises "unattractive," are "turned off" by images of nude men, and prefer to gaze at naked women when given the option. We also know that girls and women consent to a tremendous amount of sex with men that they don't want to have and/or that is not pleasurable and that straight women are frequently in relationships with men for reasons other than attraction. [6]
[...]
While straight men's desire for women's bodies is often portrayed as an incredibly powerful force, many men's notorious confusion about what produces female orgasm, their disinterest in providing oral sex to women, and their dramatically narrow ideas about what constitutes a female body worth desiring (waxed, shaved, scented, dieted, young, etc.) suggests that heteromasculinity is characterized by a much weaker and far more conditional desire for women's bodies than is often claimed. To lesbians, men's countless missed opportunities to actually like women are baffling. [6]
In this respect the online dating statistics are kind of useless to interpret sexual attraction for women since sexual attraction itself is a contested concept in conflict with values typically held in arranged marriages and prior to roughly the 1970s when rape was legal, normal, and encouraged. But I also think this is a rarely acknowledged observation. Anyway, this information doesn't give much indication on the prevalence of demisexuality... as with most research, you tend to get more questions than answers.
What do you think? Do you consider yourself demisexual? How do you feel about this status quo? And where do you think most of society falls along demisexuality?
@L'absent courtesy ping since I thought you'd be interested.
[1] Phan, Anh, Kathryn Seigfried-Spellar, and Kim-Kwang Raymond Choo. "Threaten me softly: A review of potential dating app risks." Computers in human behavior reports 3 (2021): 100055.
[2] Castro, Ángel, and Juan Ramón Barrada. "Dating Apps and Their Sociodemographic and Psychosocial Correlates: A Systematic Review." International Journal of Environmental Research and Public Health 17, no. 18 (January 2020): 6500. https://doi.org/10.3390/ijerph17186500.
[3] https://www.statista.com/statistics/417654/us-online-dating-user-numbers/
[4] Griffiths, Daniel A., and Heather L. Armstrong. "'They Were Talking to an Idea They Had About Me': A Qualitative Analysis of Transgender Individuals' Experiences Using Dating Apps." The Journal of Sex Research 61, no. 1 (January 2, 2024): 119–32. https://doi.org/10.1080/00224499.2023.2176422
[5] https://www.cdc.gov/cancer/risk-factors/alcohol.html
[6] Ward, Elizabeth Jane. The Tragedy of Heterosexuality. Sexual Cultures. New York: New York University Press, 2020. pp 18-19.