Darkover
Angelic
- Jul 29, 2021
- 4,804
Procreation is not neutral because it involves an active choice that imposes life, with all its inherent risks, suffering, and eventual death, on someone who has no ability to consent to being brought into existence. Here are several reasons why procreation carries ethical weight and cannot be considered neutral:
Every person born will experience some degree of suffering—physical pain, emotional distress, loss, or existential dread. Even in the best possible life, suffering is unavoidable.
While some may experience joy, it is not assured, and even lives filled with happiness are often punctuated by significant hardship.
By procreating, parents expose a being to suffering that did not need to exist in the first place. This imposition of harm makes procreation an ethically loaded act.
A non-existent being does not suffer from the absence of pleasure or happiness. There is no deprivation in not existing.
When someone is born, they are exposed to harm, and even small amounts of suffering are ethically significant because they impact an actual being.
Therefore, creating a life is not neutral because it transitions from a harm-free state (non-existence) to a state where harm is inevitable.
Procreation is ethically worse than murder
Both involve the same highly unethical act of deciding over life or death for someone else without their consent, deciding for someone else whether they should exist or not, whether they should be an existing consciousness in this world or not. But at least the consequence of murder is the sweet release of death, while the consequence of birth is everything that death is a sweet release from.
non-existence is preferable to existence because non-existence avoids suffering altogether. Procreation, then, can be seen as imposing harm by bringing a person into a world where suffering is unavoidable. Murder, by contrast, does not impose suffering but rather removes the capacity to experience it.
Every person born will experience some degree of suffering—physical pain, emotional distress, loss, or existential dread. Even in the best possible life, suffering is unavoidable.
While some may experience joy, it is not assured, and even lives filled with happiness are often punctuated by significant hardship.
By procreating, parents expose a being to suffering that did not need to exist in the first place. This imposition of harm makes procreation an ethically loaded act.
A non-existent being does not suffer from the absence of pleasure or happiness. There is no deprivation in not existing.
When someone is born, they are exposed to harm, and even small amounts of suffering are ethically significant because they impact an actual being.
Therefore, creating a life is not neutral because it transitions from a harm-free state (non-existence) to a state where harm is inevitable.
Procreation is ethically worse than murder
Both involve the same highly unethical act of deciding over life or death for someone else without their consent, deciding for someone else whether they should exist or not, whether they should be an existing consciousness in this world or not. But at least the consequence of murder is the sweet release of death, while the consequence of birth is everything that death is a sweet release from.
non-existence is preferable to existence because non-existence avoids suffering altogether. Procreation, then, can be seen as imposing harm by bringing a person into a world where suffering is unavoidable. Murder, by contrast, does not impose suffering but rather removes the capacity to experience it.