This topic comes up regularly in
near-death studies and spiritual discourses generally. Punters seem to be torn between trying to reassure grieving people that their deceased loved ones are well, yet simultaneously dissuading the living from CTB. For the latter, the common 'threats' seem to be:
* Being reborn into the same lifetime from scratch
* Returning to the same lifetime just prior to death, with the death thwarted
* Being stuck earthbound until the pre-determined end point of the lifetime, possibly forced to witness the ramifications on loved ones left behind
* Being stuck in a void for an extremely long period of time
As with all suicide discussion, there is a need for nuance. An elderly/terminally ill person's suicide should be acceptable to any reasonable person. Yet the suicide of a schoolchild upset about a bad math test could be
disagreeable to any reasonable person. Any sensible system would avoid a one-size-fits-all approach, accounting for different situations and motives.
Further, here are some of my concerns with the 'reborn from scratch' thing:
* What is to prevent an endless, inhumane loop of abuse, suicide, then repeat
à la Groundhog Day?
* What of people who have already suffered through 40, 50, 60 years and then CTB; how to justify the punishment of reliving decades of misery when the life is mostly over anyway?
* How to punish suicide with altruistic motivations? Such as passing one's estate to the younger generation, preventing incurable mental illness from impacting others or avoiding being a burden?
* Given the requisite belief that life has a specific higher purpose that must not be thwarted, why would suicide fall under a different category and somehow violate the whole universe by being
The Thing That Should Not Be?
* Why would suicide be punished in the most ironic and brutal way possible, yet legitimate crimes, such as the people who tormented us to the point of debilitation in the first place, get a free pass to paradise?
Thus, after decades of research on this topic, I've ended up forming my own opinion. I believe it
is desirable to be in the highest possible state when dying. It is also desirable to learn all possible spiritual lessons that might form a higher purpose for having come here. To resolve as much as possible and reach the most universally compassionate possible state. However, with these issues engaged in to the highest possible standard, I do not feel it's necessary to suffer through the last decades of life if it is clear that there is no further opportunity for development and no benefit to others.