TAW122
Emissary of the right to die.
- Aug 30, 2018
- 6,711
I'm revisiting a common idea that is oftenly misinterpreted in greater society and even various places as well. This includes a post by another user (who isn't active since mid 2019 or so) that I strongly disagree with. The broad claim that "No one is stopping someone from doing xyz , you are free to do it if you choose to." where 'xyz' refers to CTB, is false. This is because by default society and it's members (most of which are pro-lifers, anti-choicers) will do whatever they can to make such an act either extremely difficult to access, outright ban it (as in many societies, countries, and jurisdictions around the world already do), and/or heavily punishing the person planning, attempting, or failing such an attempt. They also gaslight, dismiss, shame, and persecute said person contemplating or doing such an act.
Now, onto the actual definition of 'freedom'. Freedom, at least how I define it, is: "the power or right that one has, can exercise without consequence.", especially in the civil and legal sense. Therefore, when people say no one is stopping you from CTB'ing, yet impose a consequence (in this case, is intervention - which can involve involuntary treatment, involuntary force and detention of said person against his/her will as well as an adjudication of said person to be mentally defective), they are not being completely honest with themselves or the person they are speaking to because they are telling the person that they are free to do something (CTB) but then impose a consequence(s) on said person from successfully carrying it out or punishing said person for their failed attempt.
If someone has to secretly act, do something, then he/she is not truly free. In the case of CTB'ing, if one has to secretly hide their plans and intentions, secretly acquire said methods and materials for CTB, wait until the perfect time while still hiding, and then hope they overcome their SI along with succeeding in their attempt, then they are not "truly" free. Sure they are making the choice to CTB, but they have to do it in secrecy as getting caught would result in unwanted consequences (as listed in the above paragraph). Another fallacy is that for those who are successful in CTB'ing does not mean that they are free in their choice. Even though they are at peace after their act, they still had to hide their intentions, take risks both in not getting caught and also not failing their attempt (some methods won't allow a second attempt and can result in a worse state for said person, not limited to being a vegetable, permanent organ damage, permanent brain damage, etc.).
Another semi-related example about choice and freedom of choice is that of a hostage and hostage taker. A hostage taker (I'll refer to it as 'taker' for shorthand abbreviation) finds it's hostage (victim) and orders the hostage to comply with said taker's demands. Sure, the hostage has a choice to comply with the taker's demands or face consequences that the taker can impose on the hostage (including serious harm or death). If the hostage decides to comply with the taker's demands, then he/she is not 'freely' making the choice completely on their own, but rather through an external force (the taker) pushing said person to. The same could be said if the hostage decides not to comply with the taker's demands and suffers the consequence from it (serious harm or death). Thus, under normal circumstances, without the external threat of force by the hostage taker, the hostage would never had made such choices to begin with, so the hostage was not truly free in his/her decision (without consequence). While one could try to argue that the while the person did ACTUALLY make a decision 'in the literal sense', the said person made the decision under an influence of an external force and faced consequences if he/she refused, which is why I do not consider the choice to be an 'truly' free choice.
Now, onto the actual definition of 'freedom'. Freedom, at least how I define it, is: "the power or right that one has, can exercise without consequence.", especially in the civil and legal sense. Therefore, when people say no one is stopping you from CTB'ing, yet impose a consequence (in this case, is intervention - which can involve involuntary treatment, involuntary force and detention of said person against his/her will as well as an adjudication of said person to be mentally defective), they are not being completely honest with themselves or the person they are speaking to because they are telling the person that they are free to do something (CTB) but then impose a consequence(s) on said person from successfully carrying it out or punishing said person for their failed attempt.
If someone has to secretly act, do something, then he/she is not truly free. In the case of CTB'ing, if one has to secretly hide their plans and intentions, secretly acquire said methods and materials for CTB, wait until the perfect time while still hiding, and then hope they overcome their SI along with succeeding in their attempt, then they are not "truly" free. Sure they are making the choice to CTB, but they have to do it in secrecy as getting caught would result in unwanted consequences (as listed in the above paragraph). Another fallacy is that for those who are successful in CTB'ing does not mean that they are free in their choice. Even though they are at peace after their act, they still had to hide their intentions, take risks both in not getting caught and also not failing their attempt (some methods won't allow a second attempt and can result in a worse state for said person, not limited to being a vegetable, permanent organ damage, permanent brain damage, etc.).
Another semi-related example about choice and freedom of choice is that of a hostage and hostage taker. A hostage taker (I'll refer to it as 'taker' for shorthand abbreviation) finds it's hostage (victim) and orders the hostage to comply with said taker's demands. Sure, the hostage has a choice to comply with the taker's demands or face consequences that the taker can impose on the hostage (including serious harm or death). If the hostage decides to comply with the taker's demands, then he/she is not 'freely' making the choice completely on their own, but rather through an external force (the taker) pushing said person to. The same could be said if the hostage decides not to comply with the taker's demands and suffers the consequence from it (serious harm or death). Thus, under normal circumstances, without the external threat of force by the hostage taker, the hostage would never had made such choices to begin with, so the hostage was not truly free in his/her decision (without consequence). While one could try to argue that the while the person did ACTUALLY make a decision 'in the literal sense', the said person made the decision under an influence of an external force and faced consequences if he/she refused, which is why I do not consider the choice to be an 'truly' free choice.